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William Gurnall

William Gurnall (1617 - 1679)

Was an English author and clergyman born at King's Lynn, Norfolk. He was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6: 10–20. It is described as a magazine whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war. It is thus considered a classic on spiritual warfare.


William Gurnall was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6:10-20. Comment, or recommendation, is perhaps needless in speaking of Gurnall's great work.
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The word of God—it is both seed to beget, and food to nourish, holiness begotten in the heart. Every part of it contributes to this design abundantly.
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An impatient soul in affliction is a bedlam in chains,
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In a word, when thou wert made a holy righteous person, then did God begin heaven in thy soul.  That day thou wert born again, an heir to heaven was born.
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Satan’s power is ministerial, appointed by God for the service and benefit of the saints. It
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Occumenius, is as much as if the apostle had said,[45] ‘We wrestle not for small and trivial things, but for heavenly,’ yea, for heaven itself, and our adoption, as he goes on.
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There are great complaints of what men have lost in these hurling times.  Some bemoan their lost places and estates, others the lost lives of their friends in the wars; but professors may claim justly the first place of all the mourners of the times, to lament their lost loves to the truths of Christ, worship of Christ, servants of Christ—yea, that universal decay which appears in their holy walking before God and man.
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Prayer is a solemn work as any thou canst go about in thy whole lifetime.
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So that now all those ways whereby God directly made known his mind to this people, are resolved into this one of the Scriptures, which we are to receive as the undoubted word of God, containing in a perfect rule of faith and life, and to expect no other revelation of his mind to us.
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We need do no more to lose our souls than to seek ourselves.
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We read of no dispatches sent to court to procure his liberty; but many to the churches, to help them to stand fast in the liberty wherewith Christ had made them free.
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Fear not what you can suffer, only be careful for what you {do} suffer.
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So, Christian, thou shouldst feast thyself with the joy of thy mercy, but save the remembrance of it as hope-seed, to strengthen thee to wait on God for another mercy and further help in a needful time.
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Thus long did God forbear to commit his will to writing, because it, passing through so few, and those trusty hands, it might safely be preserved.
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But how may a soul get to be thus girt with truth in the profession of it?  I answer, First. Labour to get a heart inflamed with a sincere love to the truth. Second. To a heart inflamed with the love of truth, labour to add a heart with the fear of that wrath which God hath in store for all that apostatize from the truth.
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Love never thinks itself a loser so long as it keeps its beloved; yea, it is ambitious of any hazardous enterprise, whereby it may sacrifice itself in the service of its beloved, as we see in David, who put his life in his hands for Michal.  How
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The saints are oft feeding their hopes on the carcass of their slain fears.
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Love never thinks itself a loser so long as it keeps its beloved; yea, it is ambitious of any hazardous enterprise, whereby it may sacrifice itself in the service of its beloved, as we see in David, who put his life in his hands for Michal.  How much more so when our love is pitched upon so transcendent an object as Christ and his truth!
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Satan with all his wits and wiles, shall never vanquish a soul armed with true grace; nay, he that hath this armour of God on shall vanquish him. Look
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Thus we might say to such selfish mourners, ‘We perceive that if thou couldst but save the life of thy soul from eternal death and damnation, though the glory of God miscarried, thou couldst be pleased well enough.
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the Christian who seems to be so overmatched, is yet so unconquerable, II Cor. 12:9; James 5:11.
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