Inspirational Quotes by William Wilberforce

“If we seek and keep on seeking, we will find; if we ask and keep on asking, we will receive; if we knock and keep on knocking, the door to truth will be opened. How can we refuse an offer like this?”

“It teaches that man is an apostate creature, fallen from his original innocence, degraded in his nature, depraved in his thinking, prone toward evil, not good, and impacted by sin to the very core of his being.”

“Nor is it only in prophane history that instances like these are to be found, of persons committing the greatest crimes with a sincere conviction of the rectitude of their conduct. Scripture will afford us parallels; and it was surely to guard us against the very error which we have been now exposing, that our blessed Saviour forewarned his disciples: “The time cometh, that whosoever [Pg 13] killeth you will think that he doeth God service.”

“I have the desire to do what is good, but I cannot carry it out” (Rom. 7:18). As someone has said, even the spirituality we do possess is corrupted by our nature. We have nothing to brag about. On the contrary, God must always give us grace to bear with our faults and mercy to forgive our sins.”

“Some are obviously living in bondage. Others give the appearance that they have overcome such problems. But the fact remains that even if it is not apparent in a person’s outward behavior, this is the true state of all our hearts.”

“When we come to grips with the true state of our condition, we are ready to fully appreciate what God has done to rescue us from ourselves. It is imperative that we take seriously our true condition as fallen human beings.”

“If we don’t understand how seriously ill we are, we don’t pursue the remedy with the required diligence. If we are slightly ill, we take an aspirin. If we are dying, we passionately pursue a cure. The cure is not forced on us; it is offered to us.4”

“Only an unwillingness to be open and honest can keep us from the conclusion that both reason and experience tell us that what the Bible says about us is true. We are without excuse if we remain in denial.”

“When we see around us the tragedy of not taking this truth seriously and when we experience within ourselves the veracity of the truth, we will be positioned to move forward in our spiritual progress. We also will have a different attitude toward those who more obviously struggle in areas where we might only secretly have a problem. Day by day, an awareness of our condition will help us grow spiritually.”

“The Bible specifically states that sin cannot be blamed on how God made us. “When tempted, no one should say ‘God is tempting me’ ” (Jas. 1:13). God wants us to come to terms with our sin and embrace the solution He has provided that can save us from judgment.”

“We are too young to realise that certain things are impossible.”

“When you put it together, it looks like this: Our natural condition is weak and fallen and our temptations are numerous; God is infinitely holy, yet He offers forgiveness, grace and enabling power to those who get honest with Him and are willing to repent.”

“We are all accountable: Our fallen nature is no excuse. We are responsible: God is not to blame. We stand guilty and deserving judgment. Any other teaching dilutes and refutes the true significance of the cross of Christ.”

“Christianity itself has been too often disgraced. It has been turned into an engine of cruelty, and amidst the bitterness of persecution, every trace has disappeared of the mild and beneficent spirit of the religion of Jesus.”

“Some things God has revealed; others remain mysteries.”

“The holy Scriptures speak of us as fallen creatures: in almost every page we shall find something that is calculated to abate the loftiness and silence the pretensions of man. “The imagination of man’s heart is evil from his youth.” “What is man, that he should be clean? and he which is born of a woman, that he should be righteous[5].” “How much more abominable and filthy is man, which drinketh iniquity like water[6]?” “The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside; they are altogether become filthy: there is none that doeth good, no not one[7].” “Who can say, I have made my heart clean, I am pure from my sin[8]?” “The heart is deceitful above all things, and desperately wicked, who can know it.” “Behold, I was shapen in wickedness, and in sin hath my mother conceived me.” “We were by nature the children of wrath, even as others, fulfilling the desires of the flesh and of the mind.” “O wretched man that I am, who shall deliver me from the body of this death!”—Passages might be multiplied upon passages, which speak the same language, and these again might be illustrated and confirmed at large by various other considerations, drawn from the same sacred source; such as those which represent a thorough change, a renovation of our nature, as being necessary to our becoming true Christians; or as those also which are suggested by observing that holy men refer their good dispositions and affections to the immediate agency of the Supreme Being.”

“we know that our Sovereign is “Long suffering, and easy to be entreated;” more ready to grant, than we to ask, forgiveness.”

“Selfishness is one of the principal fruits of the corruption of human nature; and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects. The corruption of human nature therefore being admitted, it follows undeniably, that in all our reckonings, if we would form a just estimate of our character, we must make an allowance for the effects of selfishness. It is also another effect of the corruption of human nature, to cloud our moral sight, and blunt our moral sensibility. Something must therefore be allowed for this effect likewise.”

“But surely to such an accusation it may be sufficient to reply, that it is the duty of every man to promote the happiness of his fellow-creatures to the utmost of his power; and that he who thinks he sees many around him, whom he esteems and loves, labouring under a fatal error, must have a cold heart, or a most confined notion of benevolence, if he could refrain from endeavouring to set them right, lest in so doing he should be accused of stepping out of his proper walk, and expose himself on that ground to the imputation of officiousness.”

“What is good is only a matter of opinion in secular society. Using society’s own standard of goodness, careful observation of the bigger picture may reveal that a particular good has been outweighed by general evil. When a society defines its own morality and then applies it to itself, that society can justify its own serious breaches of character. It is able to lower the standard to the detriment of all.”