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William Wilberforce

William Wilberforce


William Wilberforce was a British politician, philanthropist and a leader of the movement to abolish the slave trade. A native of Hull, Yorkshire, he began his political career in 1780 and became the independent Member of Parliament for Yorkshire and a close friend of Prime Minister William Pitt the Younger.

In 1785 he underwent a conversion experience and became an evangelical Christian, resulting in changes in his lifestyle and in his interest in reform. In 1787 he came into contact with Thomas Clarkson and a group of anti-slave trade activists, including Granville Sharp, Hannah More and Lord Middleton. They persuaded Wilberforce to take on the cause of abolition; and he soon became one of the leading English abolitionists, heading the parliamentary campaign against the British slave trade until the eventual passage of the Slave Trade Act in 1807.
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Selfishness is one of the principal fruits of the corruption of human nature; and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects. The corruption of human nature therefore being admitted, it follows undeniably, that in all our reckonings, if we would form a just estimate of our character, we must make an allowance for the effects of selfishness. It is also another effect of the corruption of human nature, to cloud our moral sight, and blunt our moral sensibility. Something must therefore be allowed for this effect likewise.
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But surely to such an accusation it may be sufficient to reply, that it is the duty of every man to promote the happiness of his fellow-creatures to the utmost of his power; and that he who thinks he sees many around him, whom he esteems and loves, labouring under a fatal error, must have a cold heart, or a most confined notion of benevolence, if he could refrain from endeavouring to set them right, lest in so doing he should be accused of stepping out of his proper walk, and expose himself on that ground to the imputation of officiousness.
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What is good is only a matter of opinion in secular society. Using society’s own standard of goodness, careful observation of the bigger picture may reveal that a particular good has been outweighed by general evil. When a society defines its own morality and then applies it to itself, that society can justify its own serious breaches of character. It is able to lower the standard to the detriment of all.
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The rough edges of one person rub against the same in another and create a friction that is bound to disturb the waters of interpersonal harmony and peace. When Christ is at work in our lives, He files down those rough edges. Instead of rubbing against each other, we work together like a well-oiled machine.
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The problem with this way of thinking is that authentic faith cannot be inherited.
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Life is a series of choices, choices which can benefit some people and disadvantage others. But it can be difficult to put the needs of others before the things we ourselves want. I believed that one of the keys to happiness was to understand other people and their needs. Another key was to be virtuous and by that, I mean behaving in an honest and moral way.
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If there is no passionate love for Christ at the center of everything, we will only jingle and jangle our way across the world, merely making a noise as we go
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