Bible Verses: Galatians 1:15Galatians 1:16
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Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message. In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given and not sold for profit, and that his messages be reproduced word for word, we ask if you choose to share these messages with others, to please respect his wishes and offer them freely - free of any changes, free of any charge (except necessary distribution costs) and with this statement included.
Editor's Note
Through the years of our publishing books and articles on Austin-Sparks.Net, we have talked of wanting to compile a series of excerpts similar to Watchman Nee's "A Table in the Wilderness," published by Mr Sparks' son-in-law, Angus Kinnear. We felt that not only would shorter daily excerpts be easy to digest, but they might also inspire readers to read a complete message or book that they may not have read before. This project began in January 2010 when we began to send out daily messages to the Daily Open Windows email list. These continue to be sent daily in email form from Austin-Sparks.Net.
As many of you will be aware, Mr Sparks was from Scotland. He, therefore, used British spelling in his writings; however, many transcripts of his spoken messages have since been published using American English. The website reflects a mixture of both British and American spelling, but for the sake of consistency, all excerpts in this book conform to American spelling and punctuation.
Due to these daily messages being excerpts, they are abbreviated and some have had unnecessary words removed, such as "here this evening...." Also, some daily messages are a compilation of several excerpts from one original message. This is usually indicated with a pause in the text: .... and a reference to the complete source document is always provided. You will also notice that different versions of the Bible have been selected for verses that precede each daily message. Sometimes these Scripture references appeared within the context of the original message, but mostly these have been chosen by the editor with, we trust, the guidance of the Holy Spirit.
As you look through these "open windows" we pray that you will not only look out and see Christ, but you will also hear Him and open the door of your heart so that He can "eat with you daily" (Rev. 3:20). Our desire is that these messages will not simply be "inspiring," as daily devotional messages often set out to achieve, but also challenge you; lifting your vision, opening your eyes, revealing Truth, bringing Life and Light, and enabling you to let go of misconceptions. Light is not always welcome when it first shines into the darkness that our eyes are accustomed to. However, Light is absolutely necessary in order to see. And so we pray that through these messages your eyes will be opened (Eph. 1:18) and we will together "see one thing – how superior is Jesus Christ to all else!"
Austin-Sparks.Net
Wellington, NZ
This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!”
Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.
It pleased God... to reveal His Son in me, that I might preach Him. (Galatians 1:15,16)
Since Paul’s day so very much of Christian activity has been the furthering of a movement, the propagating of a teaching, and the furthering of the interests of an institution. It is not a movement, nor to establish a movement in the Earth and to get followers, adherents, members, support. It is not an institution, even though we might call that institution the church. The church has no existence in the thought of God apart from the revelation of Jesus Christ, and it is judged according to the measure in which Christ the Son of God’s love is in evidence by its existence. It is not a testimony, if by that you mean a specific form of teaching, a systematized doctrine. No, it is not a testimony. Let us be careful what we mean when we speak about "the testimony." We may have in our minds some arrangement of truth, and that truth couched in certain phraseology, form of words, and thus speak about "the testimony"; it is not the testimony in that sense. It is not a denomination, and it is not a "non-denomination," and it is not an "inter-denomination." It is not Christianity. It is not "the work" – oh, we are always talking about "the work": "How is the work getting on?" – we are giving ourselves to the work, we are interested in the work, we are out in the work. It is not a mission. It is Christ! "...That I might preach Him."
If that had remained central and preeminent all these horrible disintegrating jealousies would never have had a chance. All the wretched mess that exists in the organization of Christianity today would never have come about. It is because something specific in itself, a movement, a mission, a teaching, a testimony, a fellowship, has taken the place of Christ. People have gone out to further that, to project that, to establish that. It would not be confessed; nevertheless it is true, that today it is not so much Christ that is our work. Now beloved, an inward revelation is the cure of all that. Am I saying too hard a thing, too sweeping a thing? The existence of all that represents the absence of an adequate inward revelation of Christ.