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G. Campbell Morgan

G. Campbell Morgan

G. Campbell Morgan (1863 - 1945)

Was a British evangelist, preacher and a leading Bible scholar. A contemporary of Rodney "Gipsy" Smith, Morgan was the pastor of Westminster Chapel in London from 1904 to 1919, and from 1933 to 1943.

In 1896 D. L. Moody invited him to lecture to the students at the Moody Bible Institute. This was the first of his 54 crossings of the Atlantic to preach and teach. After the death of Moody in 1899 Morgan assumed the position of director of the Northfield Bible Conference. He was ordained by the Congregationalists in London, and given a Doctor of Divinity degree by the Chicago Theological Seminary in 1902.[1] After five successful years in this capacity, he returned to England in 1904 and became pastor of Westminster Chapel in London. During two years of this ministry he was President of Cheshunt College in Cambridge.[2] His preaching and weekly Friday night Bible classes were attended by thousands. In 1910 Morgan contributed an essay entitled The Purposes of the Incarnation to the first volume of The Fundamentals, 90 essays which are widely considered to be the foundation of the modern Fundamentalist movement. Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant preaching/teaching ministry for 14 years. Finally, in 1933, he returned to England, where he again became pastor of Westminster Chapel and remained there until his retirement in 1943. He was instrumental in bringing Martyn Lloyd-Jones to Westminster in 1939 to share the pulpit and become his successor. Morgan was a friend of F. B. Meyer, Charles Spurgeon, and many other great preachers of his day.


George Campbell Morgan was born in Tetbury, England, the son of a Baptist minister. His home was one of such genuine piety that in later years he wrote: "While my father could not compel me to be a Christian, I had no choice because of what he did for me and what I saw in him."

When Campbell was 10 years old, D.L. Moody came to England for the first time, and the effect of his ministry, combined with the dedication of his parents, made such an impression on the life of young Morgan, that at the age of 13, he preached his first sermon. Two years later, he was preaching regularly in country chapels during his Sundays and holidays.

In 1886, at the age of 23, he left the teaching profession, for which he had been trained, and began devoting his full time to the ministry of the Word of God. He was ordained to the Congregational ministry in 1890, having been rejected by the Wesleyan Methodists two years before. His reputation as preacher and Bible expositor soon encompassed England and spread to the United States.

After the death of Moody in 1899, Morgan assumed the position of director of the Northfield Bible Conference. After five very successful years there, he returned to England in 1904 and became pastor of Westminster Chapel of London. His preaching and his weekly Friday night Bible classes were attended by thousands. During two years of this ministry, he was president of Cheshunt College in Cambridge.

Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant ministry for 14 years. Many thousands of people heard him preach in nearly every state and also in Canada. Finally, in 1933, he returned to England, where he became pastor of Westminster Chapel again and remained there until his retirement in 1943.

      The most outstanding preacher that this country has heard during the past thirty years"-this was Dr. James M. Gray's estimate of Dr. G. Campbell Morgan whose ministry spanned the Atlantic and reached from the days of D. L. Moody to the era of World War II.
      
      Born on a farm in England in 1863, he was brought up in a strict Puritanical home where he amused himself by preaching to his sisters' dolls. Although his first sermon before a responsive audience was delivered in a Wesleyan schoolroom at the age of thirteen, he was engulfed in doubt and confusion concerning his faith after preparing for the ministry.
      
      Remembering those two chaotic years, Dr. Morgan later wrote, "The only hope for me was the Bible....I stopped reading books about the Bible and began to read the Bible itself. I saw the light and was back on the path." For seven years thereafter, his reading concerning the things of God was confined to the Word of God itself.
      
      Ordained a minister of the Congregational Church in 1889, the young man became the leading preacher in England, holding several pastorates. Later he became widely known in the United States and Canada as a Bible conference speaker, lecturer, pastor and teacher before returning to England in 1935 to become the pastor of Westminster Congregational Church in London.
      
      Dr. Morgan was a prolific but profound writer of books, booklets, tracts and articles. Among his best-known books are Parables of the Kingdom; the eleven volumes of the Westminster Pulpit; The Crises of the Christ; the ten-volume work, The Analysed Bible; the Triumphs of Faith series; and An Exposition of the Whole Bible.

      His earthly life of testimony and ministry came to a close in May, 1945.

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G. Campbell Morgan

The Way of Righteousness

... thus it becometh us to fulfil all righteousness. Matthew 3:15 These are the first recorded words of Jesus after He had come to man's estate. We have in the Gospel of Luke a record of what He said as a boy twelve years of age, Wist ye not that I must be in the things of My Father (my Father's hou... Read More
G. Campbell Morgan

Worship, Beauty, Holiness

O worship the Lord in the beauty of holiness. Psalm 96:9 The word that attracts our attention in this text is the word "beauty." "O worship the Lord in the beauty of holiness." Whether in application this word is of supreme importance may be another question. The very fact of its attractiveness comp... Read More
G. Campbell Morgan

The Purposes of the Incarnation

Foreword The title of this meditation marks its limitation, and indicates its scope. Here is no attempt at defense of the statement of the New Testament that "the Word was made flesh." That is taken for granted as true. Moreover, here is no attempt to explain the method of the Holy Mystery. That is ... Read More
G. Campbell Morgan

The Touch of Faith

Who is it that touched Me? Luke 8:45 In this narrative we have an illustration in the concrete of Christ's relation to the crowds, and in the particular question which constitutes the text a revelation of that principle of discrimination which was always manifest in His attitude toward the multitude... Read More
G. Campbell Morgan

The Responsibilities of Salvation

How shall we escape if we neglect so great salvation? Hebrews 2:3 There are moods and tenses in the practical conjugation of the verb to live in which this may be said to be the central and supreme question of the New Testament. They are the moods in which the soul is acute in its consciousness of s... Read More
G. Campbell Morgan

The Way to the Altar

If, therefore, thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Matthew 5:23, 24 These words are found in the Manifesto... Read More
G. Campbell Morgan

The Tragedy of Life Without Faith

I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. Psalm 27:13 The psalm from which our text is taken is a song of conflicting emotions, in which victory is on the side of the nobler. As we listen to the singer we discover the opposing forces at war withi... Read More
G. Campbell Morgan

The Resurrection

... it was not possible that He should be holden of it. Acts 2:24 So far as the records of the New Testament reveal, these words constitute the first Pentecostal comment upon the fact of the Resurrection. They occur in the second part of the discourse delivered upon the Day of Pentecost by Peter. In... Read More
G. Campbell Morgan

The Well-Doing That Brings Harvest

Let us not be weary in well doing; for in due season we shall reap if we faint not. Galatians 6:9 This apostolic injunction has a much wider application than its context. There the reference is to the fellowship which they that are taught in the Word have with their teachers. The apostle, writing to... Read More
G. Campbell Morgan

The Righteousness Which Exceeds

Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the Kingdom of heaven. Matthew 5:20 These are the closing words of the first section of the Manifesto of the King. As to their first value, they reveal the personal responsibility of... Read More
G. Campbell Morgan

The Training of our Children

Train up a child in the way he should go, and even when he is old he will not depart from it. Proverbs 22:6 One is inclined to commence this morning by asking in the presence of this text a somewhat startling question. The question would be whether Christian people generally today believe the Bible ... Read More
G. Campbell Morgan

The Word Became Flesh

And the Word became flesh, and dwelt among us... full of grace and truth. John 1:14 Whatever, in the complexity of present-day thought, may be our view of the method of the advent, it is impossible to deny that nigh two thousand years ago that happened which has absolutely and completely revolutioni... Read More
G. Campbell Morgan

The Work of Faith

This is the work of God, that ye believe on Him Whom He hath sent. John 6:29 The message of this text is a sequel to the subject of our previous consideration. I then spoke from the first words our Lord uttered when He began His public ministry. The keynote of the preaching of Jesus called for a cha... Read More
G. Campbell Morgan

The Rights of God

He spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. And he said unto the vinedresser, Behold, these three years I come seeking fruit on this tree, and find none: cut it dawn; why doth it also cumber the ground? And he answer... Read More
G. Campbell Morgan

The Triumphal Entry

On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees, and went forth to meet Him, and cried out, Hosanna: Blessed is He that cometh in the name of the Lord, even the King of Israel. John 12:12, 13 In the c... Read More
G. Campbell Morgan

The True Focus

And I said, This is my infirmity... the years of the right hand of the Most High. Psalm 77:10 True focus is all important. This is known to every person who has looked upon a landscape through a fieldglass or has seen its beauties gathered up in a camera. When the instrument is improperly adjusted, ... Read More
G. Campbell Morgan

The Sanctions of Ordinances

Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? Mark 3:4 The story of the healing of the man with the withered hand is part of a larger whole. Matthew, Mark, and Luke tell the story, and each places it in relation to the cornfield dispute about the Sabbath. Mat... Read More
G. Campbell Morgan

The Young Ruler

One thing thou lackest. Mark 10:21 It seems to us as though Jesus never said a more startling thing to any man who came to Him than this, "One thing thou lackest." Yet whether the "one thing" be much or little depends wholly upon what it is. Some five or six years ago, in an American city, as I stoo... Read More
G. Campbell Morgan

The Turning Again of Peter

From that time began Jesus to show unto His disciples that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. And Peter took Him, and began to rebuke Him, saying, Be it far from Thee, Lord: this shall never be... Read More
G. Campbell Morgan

The Secret of the Lord

The secret of the Lord is with them that fear Him; And He will shew them His covenant. Psalm 25:14 The sob of a great sorrow sounds throughout this psalm. The circumstances in which it was written are most evidently revealed by the words which occur through its process; desolation, affliction, distr... Read More

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