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G. Campbell Morgan

G. Campbell Morgan

G. Campbell Morgan (1863 - 1945)

Was a British evangelist, preacher and a leading Bible scholar. A contemporary of Rodney "Gipsy" Smith, Morgan was the pastor of Westminster Chapel in London from 1904 to 1919, and from 1933 to 1943.

In 1896 D. L. Moody invited him to lecture to the students at the Moody Bible Institute. This was the first of his 54 crossings of the Atlantic to preach and teach. After the death of Moody in 1899 Morgan assumed the position of director of the Northfield Bible Conference. He was ordained by the Congregationalists in London, and given a Doctor of Divinity degree by the Chicago Theological Seminary in 1902.[1] After five successful years in this capacity, he returned to England in 1904 and became pastor of Westminster Chapel in London. During two years of this ministry he was President of Cheshunt College in Cambridge.[2] His preaching and weekly Friday night Bible classes were attended by thousands. In 1910 Morgan contributed an essay entitled The Purposes of the Incarnation to the first volume of The Fundamentals, 90 essays which are widely considered to be the foundation of the modern Fundamentalist movement. Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant preaching/teaching ministry for 14 years. Finally, in 1933, he returned to England, where he again became pastor of Westminster Chapel and remained there until his retirement in 1943. He was instrumental in bringing Martyn Lloyd-Jones to Westminster in 1939 to share the pulpit and become his successor. Morgan was a friend of F. B. Meyer, Charles Spurgeon, and many other great preachers of his day.


George Campbell Morgan was born in Tetbury, England, the son of a Baptist minister. His home was one of such genuine piety that in later years he wrote: "While my father could not compel me to be a Christian, I had no choice because of what he did for me and what I saw in him."

When Campbell was 10 years old, D.L. Moody came to England for the first time, and the effect of his ministry, combined with the dedication of his parents, made such an impression on the life of young Morgan, that at the age of 13, he preached his first sermon. Two years later, he was preaching regularly in country chapels during his Sundays and holidays.

In 1886, at the age of 23, he left the teaching profession, for which he had been trained, and began devoting his full time to the ministry of the Word of God. He was ordained to the Congregational ministry in 1890, having been rejected by the Wesleyan Methodists two years before. His reputation as preacher and Bible expositor soon encompassed England and spread to the United States.

After the death of Moody in 1899, Morgan assumed the position of director of the Northfield Bible Conference. After five very successful years there, he returned to England in 1904 and became pastor of Westminster Chapel of London. His preaching and his weekly Friday night Bible classes were attended by thousands. During two years of this ministry, he was president of Cheshunt College in Cambridge.

Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant ministry for 14 years. Many thousands of people heard him preach in nearly every state and also in Canada. Finally, in 1933, he returned to England, where he became pastor of Westminster Chapel again and remained there until his retirement in 1943.

      The most outstanding preacher that this country has heard during the past thirty years"-this was Dr. James M. Gray's estimate of Dr. G. Campbell Morgan whose ministry spanned the Atlantic and reached from the days of D. L. Moody to the era of World War II.
      
      Born on a farm in England in 1863, he was brought up in a strict Puritanical home where he amused himself by preaching to his sisters' dolls. Although his first sermon before a responsive audience was delivered in a Wesleyan schoolroom at the age of thirteen, he was engulfed in doubt and confusion concerning his faith after preparing for the ministry.
      
      Remembering those two chaotic years, Dr. Morgan later wrote, "The only hope for me was the Bible....I stopped reading books about the Bible and began to read the Bible itself. I saw the light and was back on the path." For seven years thereafter, his reading concerning the things of God was confined to the Word of God itself.
      
      Ordained a minister of the Congregational Church in 1889, the young man became the leading preacher in England, holding several pastorates. Later he became widely known in the United States and Canada as a Bible conference speaker, lecturer, pastor and teacher before returning to England in 1935 to become the pastor of Westminster Congregational Church in London.
      
      Dr. Morgan was a prolific but profound writer of books, booklets, tracts and articles. Among his best-known books are Parables of the Kingdom; the eleven volumes of the Westminster Pulpit; The Crises of the Christ; the ten-volume work, The Analysed Bible; the Triumphs of Faith series; and An Exposition of the Whole Bible.

      His earthly life of testimony and ministry came to a close in May, 1945.

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G. Campbell Morgan

Things New and Old

Have ye understood all these things? They say unto Him, Yea. And He said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old. Matthew 13:51, 52 Jesus had been in... Read More
G. Campbell Morgan

Things Shaken-Things Not Shaken

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Hebrews 12:27 The first value of these words is that they constitute a Christian interpretation of a phrase in a Hebrew prophecy... Read More
G. Campbell Morgan

The Secrets of Rest

Rest in the Lord, and wait patiently for Him. Psalm 37:7 Whatever place Mendelssohn really occupies in the firmament of composers, it is certain that no single number of the great oratorios has made profounder or more lasting appeal to the heart of humanity than the poised and perfect air, "O rest i... Read More
G. Campbell Morgan

The Unchanging One

Jesus Christ... the same yesterday and today, yea and for ever. Hebrews 13:8 There is nothing more certain or more impressive than the transitory nature of all earthly things. We change our calendars, and become conscious as we do so, that we ourselves have changed. Then we glance around us, and we ... Read More
G. Campbell Morgan

The Set Time

Thou wilt arise, and have mercy upon Zion: For it is time to have pity upon her: yea, the set time is come. For Thy servants take pleasure in her stones, And have pity upon her dust. Psalm 102:13, 14 This psalm is peculiar, in that in the inscription to be found at its head we have a declaration of ... Read More
G. Campbell Morgan

Thou Shalt Remember

And thou shalt remember all the way which Jehovah thy God hath led thee. Deuteronomy 8:2 When these words were uttered, Israel was at the parting of the ways. A change was imminent, both of leaders and of circumstances. Moses well knew that very soon he would lay down the burden which he had borne s... Read More
G. Campbell Morgan

The Unstraitened Christ

The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach. Acts 1:1 This at first sight appears a strange opening to a book, and yet it is perfectly natural when we remember that the writer had already written another pamphlet, which we know as the Gospel acco... Read More
G. Campbell Morgan

The Shock Which the Spell of Jesus Brings to the Soul

And He called unto Him the multitude with His disciples, and said unto them, If any man would come after Me, let him deny himself, and take up his cross, and follow Me. Mark 8:34 Our text for the morning consists of the four words at the heart of that saying of Jesus, "Let him deny himself." That pr... Read More
G. Campbell Morgan

The Sifting of Peter

Simon Peter answered and said, Thou art the Christ, the Son of the living God. Matthew 16:16 He began to curse, and to swear, I know not this Man of Whom ye speak. Mark 14:71 The contrast is a startling one. It is at first sight almost inconceivable that these are the words of the same man, and yet ... Read More
G. Campbell Morgan

Tongues Like as of Fire: The Symbol of the Church

And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. Acts 2:3 The Day of Pentecost had come. The week of weeks had run its course. Nine and forty days had passed since Passover. Devout men from every nation under heaven were at Jerusalem for this F... Read More
G. Campbell Morgan

The Untrodden Pathway

Ye have not passed this way heretofore. Joshua 3:4 Last Sunday morning we looked back. This morning we look on. The Children of Israel are still seen at the parting of the ways. There is some change of circumstances from those at which we looked before, but it is a slight one so far as the hosts are... Read More
G. Campbell Morgan

The Value and Proof of the Resurrection

If Christ hath not been raised, then is our preaching vain, your faith also is vain. 1 Corinthians 15:14 Strauss, who was one of the most brilliant of the critics of Christianity, and one of the most unbelieving of the apologists of Christ, declared the resurrection to be the center of the center. T... Read More
G. Campbell Morgan

The Son Of Man--Delivered Up

The Son of Man is delivered up to be crucified. Matthew 26:2 The first thirty verses of this Chapter are characterized by contrast, by conflict, and yet by a strange and arresting co-operation. We are in the vestibule of the Holy Place of the sacrifice of the ages. The air is heavy with the electric... Read More
G. Campbell Morgan

Tribulation, Kingdom, and Patience

... the tribulation and kingdom and patience... in Jesus.... Revelation 1:9 The text is only a phrase. But what a phrase it is. Taken thus, in separation from its context it is full of suggestiveness. Its opening word, "tribulation," is tremulous with sadness. It speaks of stress and strain and sorr... Read More
G. Campbell Morgan

The Spell Which Jesus Casts On Men

And He called unto Him the multitude with His disciples, and said unto them, If any man would come after Me, let him deny himself, and take up his cross, and follow Me. Mark 8:34 This is a very old text, but it is by no means exhausted. It is central to Christianity, being the inclusive message of C... Read More
G. Campbell Morgan

The Value of Vision

Where there is no vision, the people cast off restraint. Proverbs 29:18 This is among the "proverbs of solomon which the men of Hezekiah king of Judah copied out." It is the crystallization into a brief sentence of a national principle of the first importance. It must be interpreted in the atmospher... Read More
G. Campbell Morgan

The Spirit of Christ; The Supreme Test

Ye are not in the flesh, but in the spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of His. Romans 8:9 Two weeks ago, we confined our attention exclusively to the first part of this text, "Ye are not in the flesh, but in the spirit, i... Read More
G. Campbell Morgan

The Vengeance of God

"The Lord is a jealous God and avengeth; the Lord avengeth and is full of wrath; the Lord taketh vengeance on His adversaries, and He reserveth wrath for His enemies" (Nahum 1:2, ERV). Robert William Dale, the great preacher and theologian of a generation ago, said to me one day that he had known on... Read More
G. Campbell Morgan

Understanding, or Bit and Bridle

Be ye not as the horse or as the mule, which have no understanding; whose trappings must be bit and bridle to hold them in, else they will not come near unto thee. Psalm 32:9 Be yet not foolish, but understand what the will of the Lord is. Ephesians 5:17 The similarity between these two texts is sel... Read More
G. Campbell Morgan

The Verdict

What then shall I do unto Jesus which is called Christ? Matthew 27:22 This question occurs in the story of the appearance of Jesus before the Roman Governor Pilate. If we read the story superficially, we shall declare that Jesus was arraigned before Pilate. If we read the story carefully, determinin... Read More

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