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G.V. Wigram

George Vicesimus Wigram was an English biblical scholar and theologian. As a young man George Wigram obtained a commission in the army. One of his postings was to Brussels. He spent one evening exploring the Waterloo battlefield and it was here he had a religious experience that changed his life. This led to him resigning his army commission and in 1826 he entered Queens College, Oxford with the intention of becoming an Anglican clergyman.

At Oxford he met John Nelson Darby and Benjamin Wills Newton. Dissatisfied with the established church, Wigram and his friends left the Anglican church and helped establish non-denominational assemblies which became known as the Plymouth Brethren.

Wigram had a keen interest in the original Hebrew and Greek texts of the Bible, which was of great interest to the emerging Brethren assemblies. In 1839, after years of work and financial investment, he published The Englishman's Greek and English Concordance to the New Testament, followed in 1843 by The Englishman's Hebrew and Chaldee Concordance to the Old Testament.

With Wigram's help, Darby became the most influential personality within the Brethren movement. Wigram is often referred to as being Darby's lieutenant as he firmly supported Darby during moments of crisis. He also helped Darby fend off accusations of heresy, also in regards to the sufferings of Christ, in articles written in 1858 and 1866, which some considered were very similar to Newton's errors two decades earlier.

      George Vicesimus Wigram was converted whilst a subaltern officer in the army, and in 1826 entered at Queen's College, Oxford, with the view of taking orders. As an undergraduate he came into contact with Mr. Jarratt of the same college, and with Messrs. James L. Harris and Benjamin Wills Newton, both of Exeter College, who were all destined to take part in the ecclesiastical movement with which Wigram's name is also prominently connected. This connection was strengthened from about the year 1830, when these friends, all Devonians, were associated in the formation of a company of Christians at Plymouth, who separated from the organised churches, and were gathered to the Name alone of Jesus, in view of bearing a testimony to the unity of the church, and to its direction by the Holy Spirit alone, whilst awaiting the second coming of the Lord.

      Wigram was active in the initiation of a like testimony in London, where by the year 1838 a considerable number of gatherings were formed on the model of that at Plymouth.

      In 1856 he produced a new hymn book, "Hymns for the Poor of the Flock," which for some twenty-five years remained the staple of praise in the meetings with which he was associated. Ten years after the first appearance of the hymn book edited by him he stood by J. N. Darby once again at a critical juncture, when the question of the doctrine maintained by the latter on the sufferings of Christ some further dissension occurred, though the teaching was vindicated. During the rest of his life he paid visits to the West Indies, New Zealand, etc., where his ministry seems to have been much appreciated. He passed away in 1879.

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G.V. Wigram

Devotedness and Separation

Romans 12: 1, 2. At different times we see that the testimony of the Spirit of God has been to some particular truths to meet the special need of the day. In our day it is a testimony to practical devotedness, and entire separation from the evil that is in the world. It has been through God's laying... Read More
G.V. Wigram

The Seven Churches

Ephesus. One short expression, repeated in each of these addresses to the seven churches, brings down the substance of all to each individual believer in the present day: "He that hath an ear, let him hear what the Spirit saith unto the churches." One might even be living in a country where there wa... Read More
G.V. Wigram

Doing

There can be no question of doing till there is life in Christ. But, when converted, not only is the believer "ordained to good works," but to particular works. The Jew was to love God with all his heart, and his neighbour as himself; but in the epistles there is that which is far higher. I am not o... Read More
G.V. Wigram

Worship

Revelation 4, 5. I would make a remark or two in regard to the subject of that hymn just sung (102), connecting it with the object of being together in worship; and I would look for the light on the subject that these chapters throw on worship. The whole of chapter 4 presents the glory of Jehovah-el... Read More
G.V. Wigram

The Transfiguration

Matthew 17 We get different views of the transfiguration according to the position from which we look at it. Looking at it from outside, as it were, we have to notice that it took place in the time of Christ's humiliation, at the time man was in weakness. The drift and scope of it will not be unders... Read More
G.V. Wigram

Notes on Scripture

*This section is transcribed from the writer's note-book, written during his last illness, and although fragmentary, the notes bear traces of repeated correction and revision. -- ED. "In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was up... Read More
G.V. Wigram

In the Wilderness, Alone with God

Dear Stoney, "I do not know whether my heart apprehends things in England aright as to the work of the Lord; and I would desire to see His thoughts ere I speak or write about a work in which His hand is engaged and which is either His own work and then all-important, or else a mixed thing which is n... Read More
G.V. Wigram

The Eternal Life in Paul

Philippians 3. There were two things very present to the mind of the Spirit when by Paul He wrote the epistle to the Philippians. The first was eternal life manifested in a believer -- a beautiful sight to dwell upon; heartfelt, soul-enjoyed eternal life filled the apostle Paul in all its power and ... Read More
G.V. Wigram

Choice Quotes, Part 7

What would one do if instead of looking at Christ, one looked at all the billows and vanities down here, around or within? Here all conflict, up there all peace. Oh, the sweetness of that! and "Behold he cometh." To know that I am Christ's, and bound up in one bundle of life with Him, is one thing; ... Read More
G.V. Wigram

The Two Adams

1 Corinthians 15: 45-50. The thought on my heart is to speak a little as to the two Adams, as here brought before us. There is a wonderful contrast presented in scripture between the two Adams -- the Adam of the garden of Eden, and the last Adam, who is a life-giving Spirit. The contrast between the... Read More
G.V. Wigram

Inclusive and Exclusive

There is but one holy universal Church. It was formed by God at Pentecost, when the Holy Spirit (the promise of the Father) was sent down by Jesus (Lord and Christ in heaven) to form it, and to dwell in it. He makes all its parts to be one body, from Pentecost to the Lord's return. He works everythi... Read More
G.V. Wigram

Dying to Death

To a believer, death (his own death) is now, in point of fact, "dying to death" - "the ceasing to have to do with dying." I am quite aware that this statement may be startling, at first sight, to some -- perhaps to many. But is it not truth? Though I am a believer, yet have I now, and so shall I hav... Read More
G.V. Wigram

On Heresy

Heresy is not departing from the figure of truth, but from the Spirit of truth, and it is the spirit of the heretic we are called upon to judge as a work of the flesh more than the fruit in the form of doctrine. The Scriptures are given to us by God as "a complete depository and standard of truth"; ... Read More
G.V. Wigram

The Fear of Death

"Want of subjection to God" -- is, in every creature in whom it is found, Sin. I intentionally say, want of subjection, or, the absence of subjection (i.e., non-subjection, which is negative); and I do not say in-subjection: because, to many minds, insubjection would seem something positive. But the... Read More
G.V. Wigram

The Ways of God with a Heavenly People

2 Corinthians 12. Christ Himself is our life. We are in Him; and the Head cannot say to the feet, "I have no need of you." Christ would not be a true and faithful Son of the Father unless He carried us Himself into the Father's house. There, then, He is for us, and the Holy Ghost dwells in us. This ... Read More
G.V. Wigram

Choice Quotes, Part 8

"Be thou faithful unto death, and I will give thee a crown of life." The contrast here between the death of the body, and the life, is very beautiful: the death ending the union of the believer's body and soul, this being the dissolution. "Be faithful till I take your quickened soul home." John coul... Read More
G.V. Wigram

Is It Thus With You

We read in the first chapter of the Acts, that the Lord Jesus, when risen from the dead, commanded through the Holy Spirit the Apostles whom He had chosen -- not to depart from Jerusalem, but to "wait for the promise of the Father (which ye have heard of me)" for "ye shall receive power after that t... Read More
G.V. Wigram

Eloi, Eloi, Lama Sabachthani

Mark 15: 34 For myself -- I speak as a man -- I never found peace before God, or conscious rest with Him, until I was taught the force and meaning of that cry of Jesus of Nazareth -- "Eloi, Eloi, Lama Sabachthani." Never until I understood that He, who knew no sin, had (then and there, on the cross)... Read More
G.V. Wigram

The Glory of Redemption

Revelation 1: 5, 6; 4, 5. I have read these scriptures as presenting to us the glory of redemption, and judgment as beginning directly the servant of God has got into it. (Rev. 1: 5, 6.) In addition, a thought closely connected with it; and that is, the thought of the grace learnt down here in the w... Read More
G.V. Wigram

One God and Father

"One God and Father of all, who is above all, and through all, and in you all." Eph. 4: 6. The Son of God is called Son in two senses: one, as Son of the Father, independent of incarnation; another, as Son of the Highest, as born of the Virgin Mary by the Holy Ghost. It was in the latter sense He co... Read More

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