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G.V. Wigram

George Vicesimus Wigram was an English biblical scholar and theologian. As a young man George Wigram obtained a commission in the army. One of his postings was to Brussels. He spent one evening exploring the Waterloo battlefield and it was here he had a religious experience that changed his life. This led to him resigning his army commission and in 1826 he entered Queens College, Oxford with the intention of becoming an Anglican clergyman.

At Oxford he met John Nelson Darby and Benjamin Wills Newton. Dissatisfied with the established church, Wigram and his friends left the Anglican church and helped establish non-denominational assemblies which became known as the Plymouth Brethren.

Wigram had a keen interest in the original Hebrew and Greek texts of the Bible, which was of great interest to the emerging Brethren assemblies. In 1839, after years of work and financial investment, he published The Englishman's Greek and English Concordance to the New Testament, followed in 1843 by The Englishman's Hebrew and Chaldee Concordance to the Old Testament.

With Wigram's help, Darby became the most influential personality within the Brethren movement. Wigram is often referred to as being Darby's lieutenant as he firmly supported Darby during moments of crisis. He also helped Darby fend off accusations of heresy, also in regards to the sufferings of Christ, in articles written in 1858 and 1866, which some considered were very similar to Newton's errors two decades earlier.

      George Vicesimus Wigram was converted whilst a subaltern officer in the army, and in 1826 entered at Queen's College, Oxford, with the view of taking orders. As an undergraduate he came into contact with Mr. Jarratt of the same college, and with Messrs. James L. Harris and Benjamin Wills Newton, both of Exeter College, who were all destined to take part in the ecclesiastical movement with which Wigram's name is also prominently connected. This connection was strengthened from about the year 1830, when these friends, all Devonians, were associated in the formation of a company of Christians at Plymouth, who separated from the organised churches, and were gathered to the Name alone of Jesus, in view of bearing a testimony to the unity of the church, and to its direction by the Holy Spirit alone, whilst awaiting the second coming of the Lord.

      Wigram was active in the initiation of a like testimony in London, where by the year 1838 a considerable number of gatherings were formed on the model of that at Plymouth.

      In 1856 he produced a new hymn book, "Hymns for the Poor of the Flock," which for some twenty-five years remained the staple of praise in the meetings with which he was associated. Ten years after the first appearance of the hymn book edited by him he stood by J. N. Darby once again at a critical juncture, when the question of the doctrine maintained by the latter on the sufferings of Christ some further dissension occurred, though the teaching was vindicated. During the rest of his life he paid visits to the West Indies, New Zealand, etc., where his ministry seems to have been much appreciated. He passed away in 1879.

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G.V. Wigram

The Death of Jesus Christ: Part 1

What are its uses and applications, by the Spirit, in the Scriptures? The death of the Lord was, 1, the expression of Israel's rejection of Him; and His way of getting by resurrection upon the new ground proper to the church. (Matt. 16: 21.) 2, As connected with the resurrection, it was His secret t... Read More
G.V. Wigram

The Rending of the Veil

Matthew 27. The thought more particularly before my mind is that which we find from verses 50 to 54. There are three things to be noticed here as immediately following the death of our Lord as of a remarkable character. The first thing is rending the veil; second, the graves opening; and third, the ... Read More
G.V. Wigram

Notes of Three Lectures in Georgetown: Lecture 1

God makes everything of the Lord Jesus Christ, and nothing of the creature. In the work of the Lord Jesus on the cross, He was everything. I have got to be practically consistent with the place in which I am set; to walk down here as Jesus Christ walked; the future glory of the Lord before us and ou... Read More
G.V. Wigram

Contrast between Earthly and Heavenly Blessing

Ephesians 1; Psalms 103 to 107. Having considered on previous Wednesdays the blessings in Psalms 32 and 40, it is now my wish to look at the bearing of the blessedness brought in the Psalms on the heart, and to see the contrast in the character of blessing for the saint in the earthlies, and the sai... Read More
G.V. Wigram

Honour and Power of this World

Is the Honour and Power of this World any part of the Endowment of the Saints, according to the Word? I feel this question to be one of immense practical importance. When the Lord Jesus Christ came into the world, the Jews -- as they had done before, when they said to God, "All that thou hast said u... Read More
G.V. Wigram

The Death of Jesus Christ: Part 2

1. Death, powerless to the Lord because it was revealed in scripture as His appointed passage into conferred blessing. (Acts 2: 23.) 2. His death and rejection the measure of Israel's sin. (Acts 3: 14, 15.) 3. Victory through the Lord, in resurrection over death, the preaching of the apostles, and t... Read More
G.V. Wigram

Choice Quotes, Part 4

Oh, how the Spirit is straitened by us as He goes through the wilderness with us and finds so little answer in our hearts, and cannot get the waters to flow! Do not speak of self, failure, or circumstances, though we have deeply to humble ourselves: Satan would always try to put these between us and... Read More
G.V. Wigram

Weakness and Strength

2 Cor. 12: 1-10. Immediately upon redemption weakness comes in -- "He was crucified through weakness:" "Except a corn of wheat fall into the ground, and die, it abideth alone, but if it die, it bringeth forth much fruit." He could have gone up to heaven as the Son of David, but then He would have ha... Read More
G.V. Wigram

What Christians are Called to Be

Acts 4. We are called to be the manifestation of God's delight in the Son of His love. We are in union with Him today where He is in heaven; and if this is to be practically the case, everything in us must come directly into judgment. If I took a child of five years old, and could fill its little he... Read More
G.V. Wigram

The Death of Jesus Christ: Part 3

1. The death of Jesus, God's executed judgment against the law of leaven in us -- because executed on Him, we are free from its guilt, and thereby called to purge out all practical leaven from ourselves. (1 Cor. 5: 7.) 2. The Lord's death, as exhibited in the supper, the guard against the abuse of t... Read More
G.V. Wigram

Death is Ours

Morrish "All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's." (1 Cor. 3: 22, 23.) A friend lately used to me this expression, "Death is a terrible monster. I hate it... Read More
G.V. Wigram

How to be Heavenly

Philippians 3. What was the power to the converts of early days to be heavenly? It is one thing to see what the heavenly calling is, and another to know the spring of power that makes a people heavenly. We looked at three things last time -- the transfer of the person of Christ from the midst of His... Read More
G.V. Wigram

Notes of Three Lectures in Georgetown: Lecture 2

The Scripture is clear that from the beginning God has made Israel the centre of government in the earth. These great kingdoms, in number four, were raised up -- through the unfaithfulness of Israel -- to be their oppressors till the time when God shall put them all down. On the one hand God showed ... Read More
G.V. Wigram

Choice Quotes, Part 5

We can turn to Christ and say, "There is One whom we can trace from the manger to the cross, and never find, save on two occasions, the expression of His own will, and each time that expression was perfect. The first was when anticipating the cup which the Father had given Him to drink, and it would... Read More
G.V. Wigram

The Servant as Illustrated in John

Revelation 1. We get here the servant as illustrated in John. It is remarkable how complete are the writings of each apostle, each saying all he has to say on his own peculiar subject. So the Revelation forms the complement to the gospel and epistles of John. Eternal life is his subject, and to comp... Read More
G.V. Wigram

Worship

Revelation 1: 5-8. There is one remark which I would make about this portion, which will commend itself to the mind of a simple reader -- that it comes in in the way of a parenthesis. If I may be allowed the expression, it comes in intrusively. It is an expression of the feeling of the heart of him ... Read More
G.V. Wigram

In Heaven

Rev. 4; 2 Cor. 12. There are only two men, mortal men, who have been in heaven since the day of Pentecost. Paul was caught up to the third heaven, and the other was John. There is much instruction and profit to be drawn from the two accounts. In Rev. 2, 3 we have the messages sent to the churches fr... Read More
G.V. Wigram

Choice Quotes, Part 6

What will it be to be in heaven, clothed in white, not a spot, the whole of me fit for Christ's own presence; all so pure, so transparent, as to be fit only for heaven! There is rest and refreshment in the thought. Think of a soul being there, and Christ saying to the Father, "This is one whose name... Read More
G.V. Wigram

Notes of Three Lectures in Georgetown: Lecture 3

Daniel explains the four kingdoms to be great in energy and power to the end of the days. When fully developed, another king will come out, when Israel will figure on the earth. It was too much for Nebuchadnezzar, his heart was filled up. The Assyrian monarchy, Persian, Grecian, and Roman, went on t... Read More
G.V. Wigram

The Death of Jesus Christ: Part 4

- 1. Death, the terminus of suffering as in the Lord, so to each saint. (2 Tim. 2: 8.) - 2. Death, the object proposed in the humiliation, was the result of God's grace, and is presented for the church's admiration, as that by which Christ united the two extremes, namely, the divine glory which He s... Read More

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