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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 19 on the Statues

On the Sunday called Episozomenes, to those who had come to Antioch from the country — also on the subject of avoiding oaths. 1. You have revelled during the last few days in the Holy Martyrs! You have taken your fill of the spiritual feast! You have all exulted with honest exultation! You have behe... Read More
John Chrysostom

Homily 2 on Ephesians

Chapter I. Verses 11-14 In whom also we were made a heritage, having been foreordained according to the purpose of Him who works all things after the counsel of his will. Paul earnestly endeavors on all occasions to display the unspeakable loving-kindness of God towards us, to the utmost of his powe... Read More
John Chrysostom

Homily 2 on Eutropius

After Eutropius having been found outside the Church had been taken captive. 1. Delectable indeed are the meadow, and the garden, but far more delectable the study of the divine writings. For there indeed are flowers which fade, but here are thoughts which abide in full bloom; there is the breeze of... Read More
John Chrysostom

Homily 2 on Galatians

Verse 1-2 Then after the space of fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me. And I went up by revelation. His first journey was owing to his desire to visit Peter, his second, he says, arose from a revelation of the Spirit. Ver. 2. And I laid before them t... Read More
John Chrysostom

Homily 2 on Matthew

Matt. I. 1. The book of the generation of Jesus Christ, the Son of David, the Son of Abraham. Do you indeed remember the charge, which we lately made you, entreating you to hearken unto all the things that are said with all silence, and mystical quietness? For we are today to set foot within the hol... Read More
John Chrysostom

Homily 2 on Romans

Rom. I. 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. An exordium worthy of this blessed spirit, and able to teach all men to offer unto God the firstlings of their good deeds and words, and to render thanks not only for their own,... Read More
John Chrysostom

Homily 2 on Second Thessalonians

2 Thessalonians 1:1-2 Paul, and Silvanus, and Timothy, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace to you and peace from God the Father and the Lord Jesus Christ. The greater part of men do and devise all things with a view to ingratiate themselves with ru... Read More
John Chrysostom

Homily 2 on the Acts of the Apostles

Acts I. 6 When they therefore had come together, they asked of Him, saying, Lord, will You at this time restore again the kingdom to Israel? When the disciples intend to ask anything, they approach Him together, that by dint of numbers they may abash Him into compliance. They well knew that in what ... Read More
John Chrysostom

Homily 2 on the Statues

Spoken in Antioch in the Old Church, as it was called, while he was a presbyter, on the subject of the calamity that had befallen the city in consequence of the tumult connected with the overthrow of the Statues of the Emperor Theodosius, the Great and Pious. And on the saying of the Apostle, Charge... Read More
John Chrysostom

Homily 20 on Ephesians

Ephesians 5:22-24 Wives, be in subjection unto your own husbands, as unto the Lord. For the husband is the head of the wife, as Christ also is the head of the Church: being Himself the Saviour of the body. But as the Church is subject to Christ, so let the wives also be to their husbands in everythi... Read More
John Chrysostom

Homily 20 on Matthew

Matt. VI. 16. And when you fast, be not as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Here it were well to sigh aloud, and to wail bitterly: for not only do we imitate the hypocrites, but we have even surpassed them. For I know, yea I... Read More
John Chrysostom

Homily 20 on Romans

Rom. XII. 1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. After discoursing at large upon the love of God toward man, and pointing out His unspeakable concern for us, and unutter... Read More
John Chrysostom

Homily 20 on the Acts of the Apostles

Acts IX. 10, 12 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said to him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, o... Read More
John Chrysostom

Homily 20 on the Statues

That the fast of Lent is not sufficient to make us competent to partake of the Communion, but that holiness is the first thing required. How it is possible not to entertain resentment, and that God takes much account of this law; and that the entertaining of resentment punishes those who are guilty ... Read More
John Chrysostom

Homily 21 on Ephesians

Ephesians 6:1-3 Children, obey your parents in the Lord, for this is right. Honor your father and mother (which is the first commandment with promise), that it may be well with you, and you may live long on the earth. As a man in forming a body, places the head first, after that the neck, then the f... Read More
John Chrysostom

Homily 21 on Matthew

Matt. VI. 24. No man can serve two masters, for either he will hate the one and love the other, or else he will hold to one and despise the other. Do you see how by degrees He withdraws us from the things that now are, and at greater length introduces what He has to say, touching voluntary poverty, ... Read More
John Chrysostom

Homily 21 on Romans

Romans XII. 4, 5 For as we have many members in one body, and all members have not the same office; so we, being many, are one body in Christ, and every one members one of another. Again he uses the same ensample as he does to the Corinthians, and that to allay the same passion. For great is the pow... Read More
John Chrysostom

Homily 21 on the Acts of the Apostles

Acts IX. 26, 27 And when Saul had come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. But Barnabas took him, and brought him to the Apostles, and declared unto them how he had seen the Lord in the way. One may well... Read More
John Chrysostom

Homily 21 on the Statues

On the return of Flavian the Bishop, and the reconciliation of the Emperor with the city, and with those who had offended in overthrowing the Statues. 1. Today, I shall begin with that very same saying with which I have ever been used to open my address to you during the season of danger, and shall ... Read More
John Chrysostom

Homily 22 on Ephesians

Ephesians 6:5-8 Servants, be obedient unto them that, according to the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto Christ; not in the way of eye-service, as men-pleasers: but as servants of Christ, doing the will of God from the heart; with good-will doing ... Read More

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