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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 22 on Matthew

Matthew 5:28-29. Consider the lilies of the field, how they grow; they toil not, neither do they spin. And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Having spoken of our necessary food, and having signified that not even for this should we take thought... Read More
John Chrysostom

Homily 22 on Romans

Rom. XII. 14 Bless them which persecute you; bless, and curse not. After teaching them how they ought to be minded towards one another, and after joining the members closely into one, he next proceeds to lead them forth to the battle without, which he makes easier as from this point. For as he who h... Read More
John Chrysostom

Homily 22 on the Acts of the Apostles

Acts X. 1-4 There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always. He saw in a vision evidently about the ninth hour of the day an an... Read More
John Chrysostom

Homily 23 on Ephesians

Ephesians 6:14 Stand therefore, having girded your loins with truth. Having drawn up this army, and roused their zeal — for both these things were requisite, both that they should be drawn up in array and subject to each other, and that their spirit should be aroused — and having inspired them with ... Read More
John Chrysostom

Homily 23 on Matthew

Matt. VII. 1. Judge not, that you be not judged. What then? Ought we not to blame them that sin? Because Paul also says this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, Romans 14:10 Why do you judge your brother? And thou, why do you set at nought your brother? a... Read More
John Chrysostom

Homily 23 on Romans

Rom. XIII. 1 Let every soul be subject unto the higher powers. Of this subject he makes much account in other epistles also, setting subjects under their rulers as household servants are under their masters. And this he does to show that it was not for the subversion of the commonwealth that Christ ... Read More
John Chrysostom

Homily 23 on the Acts of the Apostles

Acts X. 23, 24 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends. He called them in... Read More
John Chrysostom

Homily 24 on Ephesians

Ephesians 6:14-17 Stand therefore, having girded your loins with truth, and having on the breastplate of righteousness; and having shod your feet with the preparation of the gospel of peace; withal taking up the shield of faith, wherewith you shall be able to quench all the fiery darts of the evil o... Read More
John Chrysostom

Homily 24 on Matthew

Matt. VII. 21. Not every one that says unto me, Lord, Lord, shall enter into the kingdom of Heaven, but he that does the will of my Father which is in Heaven. Wherefore said He not, but he that does my will? Because for the time it was a great gain for them to receive even this first; yea it was ver... Read More
John Chrysostom

Homily 24 on Romans

Rom. XIII. 11 And that, knowing the time, that now it is high time to awake out of sleep. Since he had given them what commands were fitting, he again thrusts them on to the performance of good works, in consideration of what was pressing upon them. For the time of judgment, he means, is at the door... Read More
John Chrysostom

Homily 24 on the Acts of the Apostles

Acts X. 44, 46 While Peter yet spoke these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with... Read More
John Chrysostom

Homily 25 on Matthew

Matt. VII. 28. And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine. Yet was it rather natural for them to grieve at the unpleasantness of His sayings, and to shudder at the loftiness of His injunctions; but now so great was the power of the Teacher, th... Read More
John Chrysostom

Homily 25 on Romans

Romans XIV. 1, 2 Him that is weak in the faith receive ye, but not to doubtful disputations. For one believes that he may eat all things; another, who is weak, eats herbs. I Am aware that to most what is here said is a difficulty. And therefore I must first give the subject of the whole of this pass... Read More
John Chrysostom

Homily 25 on the Acts of the Apostles

Acts XI. 19 Now they which were scattered abroad upon the persecution that rose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. The persecution turned out to be no slight benefit as to them that love God all things work together ... Read More
John Chrysostom

Homily 26 on Matthew

Matt. VIII. 5. And when He was entered into Capernaum, there came unto Him a centurion, beseeching Him, and saying, Lord, my servant lies at home sick of the palsy, grievously tormented. The leper came unto Him when He had come down from the mountain, but this centurion, when He was entered into Cap... Read More
John Chrysostom

Homily 26 on Romans

Rom. XIV. 14 I know, and am persuaded by (Gr. in) the Lord Jesus, that there is nothing unclean of itself, but to him that esteems anything to be unclean, to him it is unclean. After first rebuking the person who judges his brother, and moving him to leave off this reproaching, he then explains hims... Read More
John Chrysostom

Homily 26 on the Acts of the Apostles

Acts XII. 1, 2 Now at that time Herod the King stretched forth his hands to vex certain of the Church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread. At that time, of cou... Read More
John Chrysostom

Homily 27 on Matthew

Matt. VIII. 14. And when Jesus had come into Peter's house, He saw his wife's mother laid and sick of a fever: and He touched her hand, and the fever left her, and she arose and ministered unto Him. But Mark adds also, immediately, meaning to declare the time as well; but this evangelist has set dow... Read More
John Chrysostom

Homily 27 on Romans

Rom. XIV. 25-27 Now to Him that is of power to establish you according to my Gospel, and the preaching of Jesus Christ according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and (manuscripts τε which Sav. omits) by the Scriptures of the Pro... Read More
John Chrysostom

Homily 27 on the Acts of the Apostles

Acts XII. 18, 19 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judea to Cæsarea, and there abode. So... Read More

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