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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 28 on Matthew

Matthew 8:23-24. And when He was entered into a ship, His disciples followed Him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves, but He was asleep. Now Luke, Luke 8:22 to free himself from having the order of time required of him, says thus, A... Read More
John Chrysostom

Homily 28 on Romans

Rom. XV. 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. Again, he is speaking of Christ's concern for us, still holding to the same topic, and showing what great things He has done for us, and how He pleased not H... Read More
John Chrysostom

Homily 28 on the Acts of the Apostles

Acts XIII. 4, 5 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. As soon as they were ordained they went fo... Read More
John Chrysostom

Homily 29 on Matthew

Matthew 9:1-2. And He entered into a ship, and passed over, and came into His own city. And, behold, they brought to Him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said to the sick of the palsy; Son, be of good cheer; your sins be forgiven you. By His own city here he mean... Read More
John Chrysostom

Homily 29 on Romans

Rom. XV. 14 And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another. (So most: S. Chrys. others.) He had said, Inasmuch as I am the Apostle of the Gentiles, I magnify mine office. Romans 11:13 He had said, T... Read More
John Chrysostom

Homily 29 on the Acts of the Apostles

Acts XIII. 16, 17 Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, give audience. The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought He them out of it. B... Read More
John Chrysostom

Homily 3 on Ephesians

Chapter I. Verses 15-20 For this cause I also, having heard of the faith in the Lord Jesus, which is among you, and which you show toward all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto y... Read More
John Chrysostom

Homily 3 on Galatians

O foolish Galatians who did bewitch you, before whose eyes Jesus Christ was openly set forth, crucified? Here he passes to another subject; in the former chapters he had shown himself not to be an Apostle of men, nor by men, nor in want of Apostolic instruction. Now, having established his authority... Read More
John Chrysostom

Homily 3 on Matthew

Matt. I. 1. The book of the generation of Jesus Christ, the Son of David, the Son of Abraham. Behold a third discourse, and we have not yet made an end of the prefatory matter. It was not then for nought that I said, It is the nature of these thoughts to have a great depth. Come, then, let us speak ... Read More
John Chrysostom

Homily 3 on Romans

Rom. I. 18 For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who hold down the truth in unrighteousness. Observe the discretion of Paul, how after encouraging by the gentler things, he turns his discourse to the more fearful. For after saying that the G... Read More
John Chrysostom

Homily 3 on Second Thessalonians

2 Thessalonians 1:9-10 Who shall suffer punishment, even eternal destruction from the face of the Lord, and from the glory of His might, when He shall come to be glorified in His Saints, and to be marveled at in all them that believed. There are many men, who form good hopes not by abstaining from t... Read More
John Chrysostom

Homily 3 on the Acts of the Apostles

Acts I. 12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. Then returned they, it is said: namely, when they had heard. For they could not have borne it, if the angel had not (ὑ περέθετο) referred them to another Coming. It seems to me... Read More
John Chrysostom

Homily 3 on the Statues

On the departure of Flavian, Bishop of Antioch, who had gone on an embassy to the Emperor Theodosius, on behalf of the city. Of the dignity of the Priesthood. What is true fasting. Slander worse than devouring the human body. And finally of those who had been put to death on account of the sedition;... Read More
John Chrysostom

Homily 30 on Matthew

Matt. IX. 9. And as Jesus passed forth from thence, He saw a man sitting at the receipt of custom, named Matthew; and He says unto him, Follow me. For when He had performed the miracle, He did not remain, lest, being in sight, He should kindle their jealousy the more; but He indulges them by retirin... Read More
John Chrysostom

Homily 30 on Romans

Rom. XV. 25-27 But now I go unto Jerusalem to minister unto the saints. For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It has pleased them verily, and their debtors they are. Since he had said that I have no longer more plac... Read More
John Chrysostom

Homily 30 on the Acts of the Apostles

Acts XIII. 42 And as they were going out (text rec. 'from the syn. of the Jews,') they besought (the Gentiles) that these words might be spoken unto them on the following sabbath. Do you mark Paul's wisdom? He not only gained admiration at the time, but put into them a longing desire for a second he... Read More
John Chrysostom

Homily 31 on Matthew

Matt. IX. 18. While He spoke these things unto them, behold, there came in a ruler, and worshipped Him, saying, My daughter is even now dead; but come and lay Your hand upon her, and she shall live. The deed overtook the words; so that the mouths of the Pharisees were the more stopped. For both he t... Read More
John Chrysostom

Homily 31 on Romans

Rom. XVI. 5 Salute my well-beloved Epenetus, who is the first-fruits of Achaia unto Christ. I think that many even of those who have the appearance of being extremely good men, hasten over this part of the Epistle as superfluous, and having no great weight in it. And I think that the same befalls th... Read More
John Chrysostom

Homily 31 on the Acts of the Apostles

Acts XIV. 14, 15 Which when the Apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out and saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that you should turn from these vanities unto the living Go... Read More
John Chrysostom

Homily 32 on Matthew

Matt. IX. 27-30. And when Jesus departed thence, two blind men followed Him, crying, and saying, Thou Son of David, have mercy on us. And when He had come into the house, the blind men came to Him: and Jesus says unto them, Believe ye that I am able to do this? They say unto Him, Yea, Lord. Then tou... Read More

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