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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 32 on Romans

Romans XVI. 17, 18 Now I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which you have learned, and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the sim... Read More
John Chrysostom

Homily 32 on the Acts of the Apostles

Acts XV. 1 And certain men which came down from Judea taught the brethren, and said, Unless you are circumcised after the manner of Moses, you cannot be saved. Mark how at every step of the right progress in respect of the Gentiles, the beginning is brought in as matter of necessity. Before this (Pe... Read More
John Chrysostom

Homily 33 on Matthew

Matt. X. 16. Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. Having made them feel confident about their necessary food, and opened unto them all men's houses, and having invested their entrance with an appearance to attract venerati... Read More
John Chrysostom

Homily 33 on the Acts of the Apostles

Acts XV. 13, 15 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Symeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets. This (James) was bishop, as they sa... Read More
John Chrysostom

Homily 34 on Matthew

Matt. X. 23. But when they persecute you in this city, flee ye into the other; for verily I say unto you, you shall not have gone over the cities of Israel, till the Son of Man be come. Having spoken of those fearful and horrible things, enough to melt very adamant, which after His cross, and resurr... Read More
John Chrysostom

Homily 34 on the Acts of the Apostles

Acts XV. 35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. Observe again their humility, how they let others also take part in the preaching. And some days after Paul said to Barnabas, Let us go again and visit our brethren in every c... Read More
John Chrysostom

Homily 35 on Matthew

Matt. X. 34. Think not that I have come to send peace on earth; I am not come to send peace, but a sword. Again, He sets forth the things that are more painful, and that with great aggravation: and the objection they were sure to meet Him with, He prevents them by stating. I mean, lest hearing this,... Read More
John Chrysostom

Homily 35 on the Acts of the Apostles

Acts XVI. 13, 14 And on the sabbath we went out of the city by a river side, where prayer was wont (Chrys. was thought likely) to be made; and we sat down, and spoke unto the women which resorted there. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped Go... Read More
John Chrysostom

Homily 36 on Matthew

Matt. XI. 1. And it came to pass, when Jesus had made an end of commanding His twelve disciples, He departed thence to teach and to preach in their cities. That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He wa... Read More
John Chrysostom

Homily 36 on the Acts of the Apostles

Acts XVI. 25, 26 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken, and immediately all the doors were opened, and every one's bands were loosed. What could equa... Read More
John Chrysostom

Homily 37 on Matthew

Matthew 11:7-9. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment; behold, they that wear soft clothing are in kings' houses. But what ... Read More
John Chrysostom

Homily 37 on the Acts of the Apostles

Acts XVII. 1, 2, 3 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: and Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the Scriptures, opening and alleging that Christ must needs hav... Read More
John Chrysostom

Homily 38 on Matthew

Matthew 11:25-26. At that time Jesus answered and said, I make acknowledgment unto You, O Father, Lord of Heaven and earth; because You have hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in Your sight. Do you see, how many ways ... Read More
John Chrysostom

Homily 38 on the Acts of the Apostles

Acts XVII. 16, 17 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Observe how he meets with ... Read More
John Chrysostom

Homily 39 on Matthew

Matt. XII. 1. At that time Jesus went on the Sabbath day through the grain; and His disciples were a hungered, and began to pluck the ears of grain, and to eat. But Luke says, On a double Sabbath. Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath... Read More
John Chrysostom

Homily 39 on the Acts of the Apostles

Acts XVII. 32-34, XVIII. 1 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter. So Paul departed from among them. Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite and a woman named Dama... Read More
John Chrysostom

Homily 4 on Ephesians

Chapter II. Verses 1-3 And you did He quicken, when you were dead through your trespasses and sins, wherein aforetime ye walked, according to the course of this world, according to the prince of the power of the air, of the spirit that now works in the sons of disobedience; among whom we also all on... Read More
John Chrysostom

Homily 4 on Galatians

Verse 1-3 But I say, that so long as the heir is a child, he differs nothing from a bond-servant, though he is lord of all; but is under guardians and stewards, until the term appointed of the father. So we also when we were children, were held in bondage under the rudiments of the world. The word c... Read More
John Chrysostom

Homily 4 on Matthew

Matt. I. 17. So all the generations from Abraham to David are fourteen generations, and from David until the carrying away into Babylon are fourteen generations, and from the carrying away into Babylon unto Christ are fourteen generations. He has divided all the generations into three portions, to i... Read More
John Chrysostom

Homily 4 on Romans

Romans I. 26, 27 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: and likewise also the men, leaving the natural use of the woman, burned in their lust one towards another. All these affections then were vile, bu... Read More

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