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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 48 on the Acts of the Apostles

Acts XXII. 17-20 And it came to pass, that, when I had come again to Jerusalem, even while I prayed in the temple, I was in a trance; and saw him saying unto me, Make haste, and get you quickly out of Jerusalem: for they will not receive your testimony concerning me. And I said, Lord, they know that... Read More
John Chrysostom

Homily 49 on Matthew

Matt. XIV. 13. But when Jesus heard of it, He departed thence by ship into a desert place apart; and when the multitudes had heard thereof, they followed Him on foot out of all the cities. See Him on every occasion departing, For not by His appearance only, but by His actions He would have this conf... Read More
John Chrysostom

Homily 49 on the Acts of the Apostles

Acts XXIII. 6-8 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissensio... Read More
John Chrysostom

Homily 5 on Ephesians

Chapter II. Verses 11, 12 Wherefore remember, that aforetime ye the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision in the flesh made by hands; that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the... Read More
John Chrysostom

Homily 5 on Galatians

With freedom did Christ set us free; stand fast therefore . Have you wrought your own deliverance, that you run back again to the dominion you were under before? It is Another who has redeemed you, it is Another who has paid the ransom for you. Observe in how many ways he leads them away from the er... Read More
John Chrysostom

Homily 5 on Matthew

Matthew 1:22-23. Now all this was done, that it might be fulfilled which was spoken of the Lord by the Prophet, saying, Behold, a Virgin shall be with child, and shall bring forth a Son, and they shall call His name Emmanuel. I hear many say, While we are here, and enjoying the privilege of hearing,... Read More
John Chrysostom

Homily 5 on Romans

Rom. I. 28 Even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. Lest he should seem to be hinting at them by delaying in his discourse so long over the unnatural sin, he next passes on to other kinds of sins ... Read More
John Chrysostom

Homily 5 on Second Thessalonians

2 Thessalonians 3:3-5 But the Lord is faithful, who shall establish you, and guard you from the evil one. And we have confidence in the Lord touching you that you both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patience of Chris... Read More
John Chrysostom

Homily 5 on the Acts of the Apostles

Acts II. 14 You men of Judea, and all you that dwell at Jerusalem, be this known unto you, and hearken to my words. [He men of Judea, and all you that dwell at Jerusalem,] whom the writer above described as strangers. Here he directs his discourse to those others, the mockers, and while he seems to ... Read More
John Chrysostom

Homily 5 on the Statues

The exhortation of the last Homily is continued in this. The people are exhorted to bear with fortitude the impending wrath of the Emperor. The cases of Job and the Ninevites are referred to as examples. It is shown that men ought not to fear death, but sin. What it is to die miserably is explained;... Read More
John Chrysostom

Homily 50 on Matthew

Matthew 14:23-24. And when He had sent the multitudes away, He went up into the mountain apart to pray: and when the evening had come, He was there alone. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. For what purpose does He go up into the mountain? To ... Read More
John Chrysostom

Homily 50 on the Acts of the Apostles

Acts XXIII. 31, 32, 33 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. On the morrow they left the horsemen to go with him, and returned to the castle: who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also befor... Read More
John Chrysostom

Homily 51 on Matthew

Matt. XV. 1. Then came to Jesus Scribes and Pharisees, which were of Jerusalem, saying, Why do Your disciples, etc. Then; when? When He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent does the evangelist mark the tim... Read More
John Chrysostom

Homily 51 on the Acts of the Apostles

Acts XXIV. 22, 23 And when Felix heard these things, having more perfect knowledge of that way, he deferred them and said, When Lysias the tribune shall come down, I will know the uttermost of your matter. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should for... Read More
John Chrysostom

Homily 52 on Matthew

Matthew 15:21-22. And Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, Thou Son of David; my daughter is grievously vexed with a devil. But Mark says, that He could not... Read More
John Chrysostom

Homily 52 on the Acts of the Apostles

Acts XXV. 23 "And on the morrow, when Agrippa had come, and Bernice with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. See what an audience is gathered together for Paul. Having collected ... Read More
John Chrysostom

Homily 53 on Matthew

MATT. XV. 32. "But Jesus called His disciples unto Him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way." Both above, when going to do this miracle, He first healed ... Read More
John Chrysostom

Homily 53 on the Acts of the Apostles

Acts XXVI. 30-32 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: and when they had gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds. Then said Agrippa unto Festus, This man might have been... Read More
John Chrysostom

Homily 54 on Matthew

MATT. XIV. 13. "Now when Jesus had gone forth into the coastsof Caesarea Philippi, He asked His disciples, saying, Whom do men say that I the Son of Man am?" Wherefore has he mentioned the founder of the city? Because there was another besides, Cæsarea Stratonis. But not in that, but in this does He... Read More
John Chrysostom

Homily 54 on the Acts of the Apostles

Acts XXVIII. 1 And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened o... Read More

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