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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 55 on Matthew

Matt. XVI. 24. Then said Jesus unto His disciples, If any man will come after me, let him renounce himself, and take up his cross and follow me. Then; when? When Peter said, Be it far from You, this shall not be unto You; and was told, Get behind me, Satan. Matthew 16:22-23 For He was by no means sa... Read More
John Chrysostom

Homily 55 on the Acts of the Apostles

Acts XXVIII. 17-20 And it came to pass, that after three days Paul called the chief of the Jews together: and when they had come together, he said to them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem int... Read More
John Chrysostom

Homily 56 on Matthew

Matt. XVI. 28. Verily, verily, I say unto you, There are some of them that stand here, which shall not taste of death, until they see the Son of Man coming in His kingdom. Thus, inasmuch as He had discoursed much of dangers and death, and of His own passion, and of the slaughter of the disciples, an... Read More
John Chrysostom

Homily 57 on Matthew

Matt. XVII. 10. And His disciples asked Him, saying, Why then say the Scribes that Elias must first come? Not then from the Scriptures did they know this, but the Scribes used to explain themselves, and this saying was reported abroad among the ignorant people; as about Christ also. Wherefore the Sa... Read More
John Chrysostom

Homily 58 on Matthew

MATT. XVII. 22, 23. "And while they abode in Galilee, Jesus said to them, The Son of Man shall be betrayed into the hands of men, and they shall kill Him, and the third day He shall be raised again. And they were exceeding sorry." THAT is, to hinder their saying, "wherefore do we abide here continua... Read More
John Chrysostom

Homily 59 on Matthew

Matt. XVIII. 7. Woe unto the world because of offenses: for it must needs be that offenses come: but woe to that man by whom the offense comes. And if 'it must needs be that offenses come,' (some one of our adversaries may perchance say), why does He lament over the world, when He ought rather to af... Read More
John Chrysostom

Homily 6 on Ephesians

Chapter II. Verses 17-22 And He came and preached peace to you that were far off, and peace to them that were near, for through Him we both have our access in one Spirit unto the Father. So then you are no more strangers and sojourners, but you are fellow citizens with the saints, and of the househo... Read More
John Chrysostom

Homily 6 on Galatians

Verse 1 Brethren, even if a man be overtaken in any trespass. Forasmuch as under cover of a rebuke they gratified their private feelings, and professing to do so for faults which had been committed, were advancing their own ambition, he says, Brethren, if a man be overtaken. He said not if a man com... Read More
John Chrysostom

Homily 6 on Matthew

Matthew 2:1-2. When Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is He that is born King of the Jews? For we have seen His star in the east, and have come to worship Him. We have need of much wakefulness, an... Read More
John Chrysostom

Homily 6 on Romans

Romans II. 17, 18 Behold, you are called a Jew, and restest in the Law, and makest your boast of God, and know His will, and approvest the things that are more excellent, being instructed out of the Law. After saying that the Gentile wants nothing appertaining to salvation if he be a doer of the Law... Read More
John Chrysostom

Homily 6 on the Acts of the Apostles

Acts II. 22 You men of Israel, hear these my words. [He men of Israel]: it is not for flattery that he uses this term; but, as he has borne hard upon them, he relaxes a little, and puts them in mind of their great ancestor [Israel]. Here again he begins with an introduction, that they may not become... Read More
John Chrysostom

Homily 6 on the Statues

This Homily is intended to show that the fear of Magistrates is beneficial. It also contains an account of what occurred, during their journey, to those who were conveying the tidings of the sedition to the Emperor. The case of Jonah is further cited in illustration. The exhortation on the fear of d... Read More
John Chrysostom

Homily 60 on Matthew

Matt. XVIII. 15. If your brother shall trespass against you, go and tell him his fault between you and him alone. If he shall hear you, you have gained your brother. For, since He had used vehement language against them that cause offense, and on every hand had moved them to fear; in order that the ... Read More
John Chrysostom

Homily 61 on Matthew

Matt. XVIII. 21. Then came Peter to Him, and said, Lord, how oft shall my brother sin against me, and I forgive him? Till seven times? Jesus says unto him, I say not unto you, Until seven times, but, Until seventy times seven. Peter supposed he was saying something great, wherefore also as aiming at... Read More
John Chrysostom

Homily 62 on Matthew

Matt. XIX. 1. And it came to pass, that when Jesus had finished these sayings, He departed from Galilee, and came into the coasts of Judæa beyond Jordan. Having constantly left Judæa on account of the envy of those men, now He frequents it from this time forth, because the passion was to be near at ... Read More
John Chrysostom

Homily 63 on Matthew

Matt. XIX. 16. And, behold, one came and said to Him, Good Master, by doing what, shall I inherit eternal life? Some indeed accuse this young man, as one dissembling and ill-minded, and coming with a temptation to Jesus, but I, though I would not say he was not fond of money, and under subjection to... Read More
John Chrysostom

Homily 64 on Matthew

Matt. XIX. 27. Then answered Peter and said to Him, Behold, we have forsaken all, and followed You; what shall we have therefore? All which? O blessed Peter; the rod? The net? The boat? The craft? These things do you tell me of, as all? Yea, says he, but not for display do I say these things, but in... Read More
John Chrysostom

Homily 65 on Matthew

Matt. XX. 17-19. And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said to them, Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the Scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles t... Read More
John Chrysostom

Homily 66 on Matthew

Matthew 20:29-30. And as they departed from Jericho, great multitudes followed Him. And, behold, two blind men sitting by the wayside, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, Thou Son of David. See whence He passed unto Jerusalem, and where He abode before ... Read More
John Chrysostom

Homily 67 on Matthew

Matthew 21:12-13. And Jesus went into the temple, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of them that sold doves, and says unto them, It is written, my house shall be called a house of prayer; but you have made it a den ... Read More

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