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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 68 on Matthew

Matt. XXI. 33-44. Hear another parable. There was a certain householder, which planted a vineyard, and hedged it round about, and dug a winepress, and built a tower, and let it out to husbandmen, and went into a far country. And when the time of the fruit drew near, he sent his servants to receive t... Read More
John Chrysostom

Homily 69 on Matthew

Matt. XXII. 1-14. And Jesus answered and spoke again in parables. The kingdom of Heaven is like a certain king, which made a marriage for his son; and sent forth his servants to call them which were bidden to the wedding; and they would not come. Again, he sent forth other servants, saying, Tell the... Read More
John Chrysostom

Homily 7 on Ephesians

Chapter III. Verses 8-11 Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ; and to make all men see what is the dispensation of the mystery, which from all ages has been hid in God, who created all things: to the in... Read More
John Chrysostom

Homily 7 on Matthew

Matthew 2:4-5. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said to him, in Bethlehem of Judæa. Do you see how all things are done to convict the Jews? How, as long as He was out of their sight, the envy ... Read More
John Chrysostom

Homily 7 on Romans

Rom. III. 9-18 What then have we more than they? For we have proved both Jews and Gentiles, that they are all under sin. As it is written, There is none righteous, no, not one: there is none that understands, there is none that seeks after God. They are all gone out of the way, they are together bec... Read More
John Chrysostom

Homily 7 on the Acts of the Apostles

Acts II. 37 Now when they heard these words (E.V. 'this,') they were pricked in their heart, and said to Peter and to the rest of the Apostles, Men and brethren, what shall we do? Do you see what a great thing gentleness is? More than any vehemence, it pricks our hearts, inflicts a keener wound. For... Read More
John Chrysostom

Homily 7 on the Statues

Recapitulation of former exhortations. Sin brought death and grief into the world, and they tend to its cure. Grief serviceable only for the destruction of sin. Remarks upon the passage, Genesis 1:1 . In the beginning God created the heaven and the earth. It is argued that God's forethought for man ... Read More
John Chrysostom

Homily 70 on Matthew

Matt. XXII. 15. Then went the Pharisees, and took counsel how they might entangle Him in His talk. Then. When? When most of all they ought to have been moved to compunction, when they should have been amazed at His love to man, when they should have feared the things to come, when from the past they... Read More
John Chrysostom

Homily 71 on Matthew

Matt. XXII. 34-36. But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together; and one of them, which was a lawyer, asked Him a question, tempting Him, and saying, Master, which is the great commandment in the law? Again does the evangelist express the cau... Read More
John Chrysostom

Homily 72 on Matthew

Matt. XXIII. 1-3. Then spoke Jesus to the multitudes and to His disciples, saying, The Scribes and the Pharisees sit in Moses' seat: all therefore whatsoever they bid you do, that do; but do not after their works. Then. When? When He had said these things, when He had stopped their mouths; when He h... Read More
John Chrysostom

Homily 73 on Matthew

Matt. XXIII. 14. Woe unto you, Scribes and Pharisees, hypocrites! For you devour widows' houses, and for a pretense make long prayers: therefore you shall receive greater damnation. After this, next He derides them for gluttony: and the grievous thing was, that not from rich men's goods, but from th... Read More
John Chrysostom

Homily 74 on Matthew

Woe unto you, because ye build the tombs of the prophets, and garnish their sepulchers, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Not because they build, nor because they blame the others, does He say, woe, but becaus... Read More
John Chrysostom

Homily 75 on Matthew

Matthew 24:1-2. And Jesus went out from the temple, and departed. And His disciples came to Him to show Him the buildings of the temple. And He answered and said to them, See ye not all these things? Verily I say unto you, there shall not be left here one stone upon another, that shall not be thrown... Read More
John Chrysostom

Homily 76 on Matthew

Matt. XXIV. 16-18. Then let them which be in Judæa flee into the mountains. And let him that is on the housetop not come down to take anything out of his house. Neither let him which is in his field return back to take his clothes. Having spoken of the ills that were to overtake the city, and of the... Read More
John Chrysostom

Homily 77 on Matthew

Matthew 24:33-34. Now learn a parable of the fig tree; when his branch is yet tender, and puts forth leaves, you know that summer is near: so likewise ye, when you shall see all these things, know that it is near, even at the doors. Forasmuch as He had said, Immediately after the tribulation of thos... Read More
John Chrysostom

Homily 78 on Matthew

Matt. XXV. 1-30. Then shall the kingdom of Heaven, He says, be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. But five of them were wise, and the other five foolish, which took not, He says, oil. Then, while the bridegroom tarried, they all slumbered and sle... Read More
John Chrysostom

Homily 79 on Matthew

MATT. XXV. 31--41. "When the Son of Man shall come in the glory of His Father, and all the holy angels with Him, then shall He sit," says He, "upon the throne of His glory, and He shall divide the sheep from the kids;"[and the one He will accept, because they fed Him, when an hungered, and gave Him ... Read More
John Chrysostom

Homily 8 on Ephesians

Chapter IV. Verses 1, 2 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith you were called, with all lowliness and meekness. It is the virtue of teachers to aim not at praise, nor at esteem from those under their authority, but at their salvation, and to do ... Read More
John Chrysostom

Homily 8 on Matthew

Matt. II. 2. And when they had come into the house, they saw the young Child with Mary His mother. How then says Luke, that He was lying in the manger? Because at the birth indeed she presently laid Him there (for, as was not unlikely, in that large assemblage for the taxing, they could find no hous... Read More
John Chrysostom

Homily 8 on Romans

Romans IV. 1, 2 What shall we then say that Abraham, our father as pertaining to the flesh, has found? For if Abraham were justified by works, he has whereof to glory; but not before God. He had said (5 manuscripts εἶπεν), that the world had become guilty before God, and that all had sinned, and tha... Read More

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