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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 8 on the Acts of the Apostles

Acts III. 1 Now Peter and John went up together into the temple, at the hour of prayer, being the ninth hour. Everywhere we find these two Apostles in great harmony together. To him Simon Peter beckoned. John 13:24 These two also came together to the sepulchre. John 20:3 et seq. And concerning John,... Read More
John Chrysostom

Homily 8 on the Statues

An exhortation to virtue — and particularly upon the passage, God was walking in Paradise in the cool of the day:— and again on the subject of abstaining from oaths. You have lately heard, how all Scripture brings consolation and comfort, although it be an historical narrative. For instance, In the ... Read More
John Chrysostom

Homily 80 on Matthew

Matthew 26:6-7. Now when Jesus was in Bethany, in the house of Simon the leper, there came unto Him a woman having an alabaster box of very precious ointment, and poured it on His head, as He sat at meat. This woman seems indeed to be one and the same with all the evangelists, yet she is not so; but... Read More
John Chrysostom

Homily 81 on Matthew

Matthew 26:17-18. Now the first day of the feast of unleavened bread the disciples came to Jesus, saying, Where will You that we prepare for You to eat the Passover? And He said, Go into the city to such a man, and say unto him, The Master says, My time is at hand; I will keep the Passover at your h... Read More
John Chrysostom

Homily 82 on Matthew

Matt. XXVI. 26-28. And as they were eating, Jesus took bread, and gave thanks, and broke it, and gave it to the disciples, and said, Take, eat; This is my body. And He took a cup, and gave thanks, and gave it to them, saying, Drink ye all of it; This is my blood of the New Testament, Which is shed f... Read More
John Chrysostom

Homily 83 on Matthew

Matt. XXVI. 36-38. Then comes Jesus with them unto a place called Gethsemane, and says unto the disciples, Sit ye here, while I go and pray yonder. And He took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy: and He says unto them, My soul is exceeding sorrowful,... Read More
John Chrysostom

Homily 84 on Matthew

Matt. XXVI. 51-54. And, behold, one of them which were with Jesus stretched forth his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. Then said Jesus unto him, Put up again your sword unto his place, for all they that take the sword, shall perish by the sw... Read More
John Chrysostom

Homily 85 on Matthew

Matthew 26:67-68. Then did they spit in His face, and buffeted Him, and others smote Him with the palms of their hands, saying, Prophesy unto us, you Christ, who is he that smote you? Wherefore did they these things, when they were to put Him to death? What need of this mockery? That you might learn... Read More
John Chrysostom

Homily 86 on Matthew

Matthew 27:11-12. And Jesus stood before the governor; and the governor asked Him, saying, Are you the king of the Jews? And Jesus said to him, You say. And when He was accused of the chief priests and elders, He answered nothing. Do you see what He is first asked? Which thing most of all they were ... Read More
John Chrysostom

Homily 87 on Matthew

Matt. XXVII. 27-29. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers; and they stripped Him, and put on Him a purple robe; and when they had platted a crown of thorns, they put it on His head, and a reed in His right hand; and they b... Read More
John Chrysostom

Homily 88 on Matthew

Matt. XXVII. 45-48. Now from the sixth hour there was darkness over all the earth until the ninth hour. And about the ninth hour Jesus cried with a loud voice, and said, Eli, Eli, lama sabachthani? That is to say, my God my God, why have you forsaken me? Some of them that stood there, when they hear... Read More
John Chrysostom

Homily 89 on Matthew

Matt. XXVII. 62-64. Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said, while He was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure u... Read More
John Chrysostom

Homily 9 on Ephesians

Chapter IV. Verses 1-3 I therefore, the prisoner in the Lord, beseech you, to walk worthily of the calling wherewith you were called, with all lowliness and meekness, with long-suffering, forbearing one another in love; giving diligence to keep the unity of the Spirit in the bond of peace. Great has... Read More
John Chrysostom

Homily 9 on Matthew

Matt. II. 16. Then Herod, when he saw that he was mocked of the wise men, was exceeding angry. Yet surely it was a case not for anger, but for fear and awe: he ought to have perceived that he was attempting impossible things. But he is not refrained. For when a soul is insensible and incurable, it y... Read More
John Chrysostom

Homily 9 on Romans

Rom. IV. 23 Now it was not written for his sake alone, that it was imputed to him for righteousness; but for us also, to whom it shall be imputed, if we believe in Him that raised up Jesus our Lord from the dead. After saying many great things of Abraham, and his faith, and righteousness, and honor ... Read More
John Chrysostom

Homily 9 on the Acts of the Apostles

Acts III. 12 And when Peter saw it, he answered unto the people, You men of Israel, why marvel ye at this, or why look ye so earnestly on us, as though by our own power or holiness we have made this man to walk? There is greater freedom of speech in this harangue, than in the former. Not that he was... Read More
John Chrysostom

Homily 9 on the Statues

Commendation of those who had laid aside the practice of swearing. It is shown that no one need scruple about hearing the divine oracles in the Church after a meal. Answer to the question, Why it was so long before the Holy Scriptures were given? Comment on the passage, The heavens declare the glory... Read More
John Chrysostom

Homily 90 on Matthew

Matt. XXVIII. 11-14. Now when they were going, behold, some of the watch came into the city, and declared unto the chief priests all the things that were done. And when they had assembled with the elders, and had taken counsel, they gave large money unto the soldiers, saying, Say ye, His disciples c... Read More
John Chrysostom

Homily Against Publishing the Errors of the Brethren

1. I account you happy for the zeal, beloved, with which you flock into the Father's house. For from this zeal I have ground for feeling confidence about your health also with respect to the soul; for indeed the school of the Church is an admirable surgery — a surgery, not for bodies, but for souls.... Read More
John Chrysostom

Homily on "Father, if it be possible..."

Against Marcionists and Manichæans On the passage Father if it be possible let this cup pass from me, nevertheless not as I will but as you will: and against Marcionists and Manichæans: also, that we ought not to rush into danger, but to prefer the will of God before every other will. 1. I lately in... Read More

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