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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

1 Timothy 1:5-7

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. Nothing is so injuri... Read More
John Chrysostom

1 Timothy 2:1-4

I exhort therefore that, first of all, supplications, prayers, intercessions, and giving of thanks be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Savi... Read More
John Chrysostom

1 Timothy 2:11-15

Let the women learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved ... Read More
John Chrysostom

1 Timothy 2:2-4

That we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; who wills that all men should be saved, and come unto the knowledge of the truth. If in order to put an end to public wars, and tumults, and battles, the Priest ... Read More
John Chrysostom

1 Timothy 2:8-10

I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becomes women professing godlin... Read More
John Chrysostom

1 Timothy 3:1-4

If a man desire the office of a Bishop, he desires a good work. A Bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one th... Read More
John Chrysostom

1 Timothy 3:8-10

Likewise must the Deacons be grave, not doubletongued, not given much to wine, not greedy of filthy lucre; holding the mystery of the faith in a pure conscience. And let these also first be proved: then let them use the office of a Deacon, being found blameless. Likewise the Deacons. That is, they s... Read More
John Chrysostom

1 Timothy 4:1-3

Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, and commanding to abstain from meats, which God has c... Read More
John Chrysostom

1 Timothy 4:11-14

These things command and teach. Let no man despise your youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in you, which was given you... Read More
John Chrysostom

1 Timothy 5:11-15

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; having condemnation, because they have cast off their first faith. And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaki... Read More
John Chrysostom

1 Timothy 5:21-23

I charge you before God and the Lord Jesus Christ and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality. Lay hands hastily on no man, neither be partaker of other men's sins: keep yourself pure. Drink no longer water, but use a little ... Read More
John Chrysostom

1 Timothy 5:8

But if any provide not for his own, and especially for those of his own house, he has denied the faith, and is worse than an infidel. Many consider that their own virtue is sufficient for their salvation, and if they duly regulate their own life, that nothing further is wanting to save them. But in ... Read More
John Chrysostom

1 Timothy 6:13-16

I give you charge in the sight of God, Who quickens all things, and before Christ Jesus, Who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: which in his times He shall show, Who is the blesse... Read More
John Chrysostom

1 Timothy 6:2-7

These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, rail... Read More
John Chrysostom

2 Corinthians 10:1-2

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you: yea, I beseech you, that I may not when present show courage with the confidence, wherewith I count to be bold against some, which count ... Read More
John Chrysostom

2 Corinthians 10:7

You look at the things that are before your face. If any man trusts in himself that he is Christ's, let him consider this again with himself that even as he is Christ's, so also are we. What one may especially admire in Paul among other things is this, that when he has fallen upon an urgent necessit... Read More
John Chrysostom

2 Corinthians 11:1-2

Would that you could bear with me in a little foolishness and, indeed you do bear with me. Being about to enter upon his own praises he uses much previous correction. And he does this not once or twice, although the necessity of the subject, and what he had often said, were sufficient excuse for him... Read More
John Chrysostom

2 Corinthians 11:13

For such are false apostles, deceitful workers, fashioning themselves into Apostles of Christ. What do you say? They that preach Christ, they that take not money, they that bring not in a different gospel, false apostles? 'Yes,' he says, and for this very reason most of all, because they make preten... Read More
John Chrysostom

2 Corinthians 11:21

Yet whereinsoever any is bold, (I speak in foolishness,) I am bold also. See him again drawing back and using depreciation and correctives beforehand, although he has already even said many such things: Would that you could bear with me in a little foolishness; 2 Corinthians 11:1 and again, Let no m... Read More
John Chrysostom

2 Corinthians 12:1

It is not expedient for me doubtless to glory, [for] I will come to visions and revelations of the Lord. What is this? Does he who has spoken such great things say, [It is not expedient] doubtless to glory? as if he had said nothing? No; not as if he had said nothing: but because he is going to pass... Read More

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