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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

2 Corinthians 12:11

I have become foolish in glorying; ye compelled me: for I ought to have been commended of you. Having fully completed what he had to say about his own praises, he did not stay at this; but again excuses himself and asks pardon for what he said, declaring that his doing so was of necessity and not of... Read More
John Chrysostom

2 Corinthians 12:16-18

But be it so, I myself did not burden you: but being crafty, I caught you with guile. Did I take advantage of you by any one of them whom I have sent unto you? I exhorted Titus, and with him I sent the brother. Did Titus take any advantage of you? Walked we not by the same spirit? Walked we not in t... Read More
John Chrysostom

2 Corinthians 13:1

This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established. The wisdom of Paul and his much tender affection, one may observe in many other circumstances, but especially in this, his being so abundant and vehement in his admonitions, but so tard... Read More
John Chrysostom

2 Corinthians 13:10

For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down. He was sensible he had spoken more vehemently than his wont, and especially towards the end of the Epistle. For he ... Read More
John Chrysostom

2 Corinthians 1:1-4

Paul, an Apostle of Jesus Christ through the will of God, and Timothy our brother, unto the Church of God, which is at Corinth, with all the saints which are in the whole of Achaia: grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus ... Read More
John Chrysostom

2 Corinthians 1:12

For our glorying is this, the testimony of our conscience, that in simplicity and sincerity, not in fleshly wisdom, but in the grace of God, we behaved ourselves in the world. Here again he opens to us yet another ground of comfort, and that not small, yea rather, exceeding great, and well fitted to... Read More
John Chrysostom

2 Corinthians 1:23

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth. What do you say, O blessed Paul? To spare them you came not to Corinth? Surely you present us with something of a contradiction. For a little above you said that you therefore came not, because you purpose n... Read More
John Chrysostom

2 Corinthians 1:6-7

Whether we be afflicted, it is for your comfort and salvation, which works in the patient enduring of the same sufferings which we also suffer: and our hope for you is steadfast. Having spoken of one, and that the chief ground of comfort and consolation, namely, having fellowship [by sufferings] wit... Read More
John Chrysostom

2 Corinthians 2:12-13

Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord, I had no relief for my spirit, because I found not Titus my brother. These words seem on the one hand to be unworthy of Paul, if because of a brother's absence he threw away so great an opportunity of ... Read More
John Chrysostom

2 Corinthians 3:1

Are we beginning, again to commend ourselves? Or need we, as do some, epistles of commendation to you or letters of commendation from you? He anticipates and puts himself an objection which others would have urged against him, 'You vaunt yourself;' and this though he had before employed so strong a ... Read More
John Chrysostom

2 Corinthians 3:7-8

But if the ministration of death, written and engraven in stones, came with glory, so that the children of Israel could not look steadfastly upon the face of Moses, for the glory of his face; which glory was passing away: how shall not rather the ministration of the Spirit be with glory? He said tha... Read More
John Chrysostom

2 Corinthians 4:1-2

Therefore seeing we have this ministry, even as we obtained mercy we faint not, but we have renounced the hidden things of shame. Seeing he had uttered great things and had set himself and all the faithful before Moses, aware of the height and greatness of what he had said, observe how he moderates ... Read More
John Chrysostom

2 Corinthians 4:8-9

We are pressed on every side, yet not straitened; perplexed, yet not unto despair; pursued, yet not forsaken. He still dwells upon proving that the whole work is to be ascribed to the power of God, repressing the highmindedness of those that glory in themselves. 'For not this only,' says he, 'is mar... Read More
John Chrysostom

2 Corinthians 5:1

For we know, that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. Again he arouses their zeal because many trials drew on. For it was likely that they, in consequence of his absence, were weaker in respect to thi... Read More
John Chrysostom

2 Corinthians 5:11

Knowing therefore the fear of the Lord, we persuade men but we are made manifest unto God; and I hope that we are made manifest also in your consciences. Knowing therefore, he says, these things, that terrible seat of judgment, we do every thing so as not to give you a handle nor offense, nor any fa... Read More
John Chrysostom

2 Corinthians 6:1-2

And working together with Him we intreat also that you receive not the grace of God in vain. For he says, At an acceptable time I hearkened unto you. And in a day of salvation did I succor you. For since he said, God beseeches, and we are ambassadors and suppliants unto you, that you be reconciled u... Read More
John Chrysostom

2 Corinthians 6:11-12

Our mouth is open unto you, O you Corinthians, our heart is enlarged, you are not straitened in us, but you are straitened in your own affections. Having detailed his own trials and afflictions, for in patience, says he, in afflictions, in necessities, in distresses, (v. 4, 5.) in stripes, in impris... Read More
John Chrysostom

2 Corinthians 7:13

And in your comfort, we joyed the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all. See again how he exalts their praises, and shows their love. For having said, 'I was pleased that my Epistle wrought so much and that you gained so much,' for I rejoice, he says... Read More
John Chrysostom

2 Corinthians 7:2-4

Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man. I say it not to condemn you; for l have said before, [as I have also declared above] , that you are in our hearts to die together and live together. Again he raises the discourse about love, mitigating the h... Read More
John Chrysostom

2 Corinthians 7:8-9

So that though I made you sorry with my letter, I do not regret it, though I did regret. He goes on to apologize for his Epistle, when, (the sin having been corrected,) to treat them tenderly was unattended with danger; and he shows the advantage of the thing. For he did this indeed even before, whe... Read More

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