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John Owen

John Owen

John Owen (1616 - 1683)

Read freely text sermons and articles by the speaker John Owen in text and pdf format.John Owen, called the “prince of the English divines,” “the leading figure among the Congregationalist divines,” “a genius with learning second only to Calvin’s,” and “indisputably the leading proponent of high Calvinism in England in the late seventeenth century,” was born in Stadham (Stadhampton), near Oxford. He was the second son of Henry Owen, the local Puritan vicar. Owen showed godly and scholarly tendencies at an early age. He entered Queen’s College, Oxford, at the age of twelve and studied the classics, mathematics, philosophy, theology, Hebrew, and rabbinical writings. He earned a Bachelor of Arts degree in 1632 and a Master of Arts degree in 1635. Throughout his teen years, young Owen studied eighteen to twenty hours per day.

Pressured to accept Archbishop Laud’s new statutes, Owen left Oxford in 1637. He became a private chaplain and tutor, first for Sir William Dormer of Ascot, then for John Lord Lovelace at Hurley, Berkshire. He worked for Lovelace until 1643. Those years of chaplaincy afforded him much time for study, which God richly blessed. At the age of twenty-six, Owen began a forty-one year writing span that produced more than eighty works. Many of those would become classics and be greatly used by God.


Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time.

Born in 1616, he entered Queen's College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace.

In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford's largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683.

      John Owen was born of Puritan parents at Stadham in Oxfordshire in 1616. At Oxford University, which he entered in 1628 at twelve years of age, John pored over books so much that he undermined his health by sleeping only four hours a night. In old age he deeply regretted this misuse of his body, and said he would give up all the additional learning it brought him if only he might have his health back. Naturally, he studied the classics of the western world, but also Hebrew, the literature of the Jewish rabbis, mathematics and philosophy. His beliefs at that time were Presbyterian, however, his ambition, although fixed on the church, was worldly.

      John was driven from Oxford in 1637 when Archbishop Laud issued rules that many of England's more democratically-minded or "low" church ministers could not accept. After this, John was in deep depression. He struggled to resolve religious issues to his satisfaction. While in this state, he heard a sermon on the text "Why are you fearful, O you of little faith?" which fired him with new decisiveness.

      After that, John wrote a rebuke of Arminianism (a mild form of Calvinism which teaches that man has some say in his own salvation or damnation although God is still sovereign). Ordained shortly before his expulsion from Oxford, he was given work at Fordham in Essex. After that he rose steadily in public affairs. Before all was over, he would become one of the top administrators of the university which expelled him and he even sat in Parliament.

      He became a Congregationalist (Puritan) and took Parliament's side in the English Civil Wars. Oliver Cromwell employed him in positions of influence and trust, but John would not go along when Cromwell became "Protector." Nonetheless, many of Parliament's leaders attended John's church.

      John's reputation was so great that he was offered many churches. One was in Boston, Massachusetts. John turned that down, but he once scolded the Puritans of New England for persecuting people who disagreed with them.

      He also engaged in controversy with such contemporaries as Richard Baxter and Jeremy Taylor. Through it all, John focused his teaching on the person of Christ. "If Christ had not died," he said, "sin had never died in any sinner unto eternity." In another place he noted that "Christ did not die for any upon condition, if they do believe; but he died for all God's elect, that they should believe."

      John wrote many books including a masterpiece on the Holy Spirit. Kidney stones and asthma tormented him in his last years. But he died peacefully in the end, eyes and hands lifted up as if in prayer.

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John Owen

God's Withdrawing His Presence, The Correction Of His Church

"O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance." -- Isa. lxiii. 17. [380] These are words that carry a great deal of dread in them; -- tremendous words, methinks, as any in the book of God. And... Read More
John Owen

Gospel Charity

"And above all these things put on charity, which is the bond of perfectness." Col. iii. 14. [375] The word agape, which we here translate "charity," is the only word used in the [New Testament to signify "love." And I wish we had always rendered it so, because in our common use of speech, charity i... Read More
John Owen

Holiness Urged From The Liability Of All Things To Dissolution

Preached July 11, 1673. "Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness?" -- 2 Pet. iii. 11. My design is only to go over a few texts of Scripture that may give us light into that instruction which is wrapped up in t... Read More
John Owen

Human Power Defeated

"The stout-hearted are spoiled, they have slept their sleep; and none of the men of might have found their hands. -- Ps. lxxvi. 5. [367] The common circumstances of this psalm, concerning the penman, title, and the like, I shall not at all inquire after. The time of its being given to the church is ... Read More
John Owen

National Sins And National Judgments

Preached April 11, 1679. "For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory. The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! f... Read More
John Owen

Of Walking Humbly With God - sermon part 1

"And to walk humbly with thy God." -- Mic. vi. 8. The beginning of this chapter contains a most pathetical expostulation of God, by the prophet, with his people, about their sins and unworthy walking before him. Having, with an apostrophe to the mountains and hills, verses 1, 2, stirred up their att... Read More
John Owen

The Everlasting Covenant, The Believer's Support Under Distress

"Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow." -- 2 Sam. xxiii. 5. [392] Before I open these words, I shall read the whole context, from the 1... Read More
John Owen

Of Walking Humbly With God - sermon part 2

Having told you what things are previously required to our walking with God, -- 2. Our next inquiry is, as to the matter or thing itself; -- what it is to walk with God. The expression itself is very frequent in Scripture, both as to the examples of them that did so, and as to precepts for others so... Read More
John Owen

The Evil And Danger Of Offences

"Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!" -- Matt. xviii. 7. [391] It is very evident that our Lord Jesus Christ lays very great weight upon this matter of offences, He represents them like a two-edged sword, th... Read More
John Owen

Of Walking Humbly With God - sermon part 3

What it is to walk with God hath been declared. II. What is added thereunto of duty, in this qualification, comes nextly to be considered. Amongst the many eminent qualifications of the obedience of believers, we shall find, in the issue, this to stand in the forefront, among the chiefest (the words... Read More
John Owen

Of Walking Humbly With God - sermon part 4

What it is to humble ourselves to the law of God's grace, you have heard. (2.) I come now to show what it is to humble ourselves to the law of his providence. By the law of providence, I intend, God's sovereign disposal of all the concernments of men in this world, in the variety, order, and manner ... Read More
John Owen

The Furnace Of Divine Wrath

"And the word of the Lord came unto me, saying, Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver. Therefore thus saith the Lord God; Because ye are all become dross, behold, therefor... Read More
John Owen

The Humiliation And Condescension Of Christ

Preached November 9, 1681. "Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion... Read More
John Owen

Of Walking Humbly With God - sermon part 5

We have at large considered the nature of this duty. III. Let us now proceed to prove the proposition at first laid down, and shut up the whole; viz., -- Humble walking with God is the great duty and most valuable concernment of believers. "What doth the Lord thy God require of thee?" This is suffic... Read More
John Owen

On The Everlasting Covenant

"Although my house be not so with God," etc. -- 2 Sam. xxiii. 5. [394] I do remember I have spoken in this place formerly from these words; and delivered somewhat concerning the covenant of God, so far as the exposition of the words did lead me. I shall now add only one consideration, which is taken... Read More
John Owen

Perilous Times

"This know also, that in the last days perilous times shall come." -- 2 Tim iii. 1. [383] You know, my way and manner upon these occasions is to speak as plainly and familiarly as I can unto what is of our present concernment; and so I design to do at this time, if it shall please God to help under ... Read More
John Owen

The Mutual Care Of Believers Over One Another

Preached September 6, 1678. "But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh i... Read More
John Owen

Perilous Times

Preached May 21, 1575. "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, de... Read More
John Owen

The Nature And Beauty Of Gospel Worship - sermon 1

"For through him we both have access by one Spirit unto the Father." Eph. ii. 18. In the foregoing verses the apostle makes mention of a double reconciliation, wrought by the blood of the cross, -- the one, of the Jews and Gentiles unto God; the other, of the same persons one to another. There were ... Read More
John Owen

Providential Changes, An Argument For Universal Holiness - sermon part 1

"Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness?" -- 2 Pet. iii. 11. That this second epistle was written unto the same persons to whom the former was directed, the apostle himself informs us, 2 Pet. iii. 1. Who they... Read More

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