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John Owen

John Owen

John Owen (1616 - 1683)

Read freely text sermons and articles by the speaker John Owen in text and pdf format.John Owen, called the “prince of the English divines,” “the leading figure among the Congregationalist divines,” “a genius with learning second only to Calvin’s,” and “indisputably the leading proponent of high Calvinism in England in the late seventeenth century,” was born in Stadham (Stadhampton), near Oxford. He was the second son of Henry Owen, the local Puritan vicar. Owen showed godly and scholarly tendencies at an early age. He entered Queen’s College, Oxford, at the age of twelve and studied the classics, mathematics, philosophy, theology, Hebrew, and rabbinical writings. He earned a Bachelor of Arts degree in 1632 and a Master of Arts degree in 1635. Throughout his teen years, young Owen studied eighteen to twenty hours per day.

Pressured to accept Archbishop Laud’s new statutes, Owen left Oxford in 1637. He became a private chaplain and tutor, first for Sir William Dormer of Ascot, then for John Lord Lovelace at Hurley, Berkshire. He worked for Lovelace until 1643. Those years of chaplaincy afforded him much time for study, which God richly blessed. At the age of twenty-six, Owen began a forty-one year writing span that produced more than eighty works. Many of those would become classics and be greatly used by God.


Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time.

Born in 1616, he entered Queen's College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace.

In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford's largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683.

      John Owen was born of Puritan parents at Stadham in Oxfordshire in 1616. At Oxford University, which he entered in 1628 at twelve years of age, John pored over books so much that he undermined his health by sleeping only four hours a night. In old age he deeply regretted this misuse of his body, and said he would give up all the additional learning it brought him if only he might have his health back. Naturally, he studied the classics of the western world, but also Hebrew, the literature of the Jewish rabbis, mathematics and philosophy. His beliefs at that time were Presbyterian, however, his ambition, although fixed on the church, was worldly.

      John was driven from Oxford in 1637 when Archbishop Laud issued rules that many of England's more democratically-minded or "low" church ministers could not accept. After this, John was in deep depression. He struggled to resolve religious issues to his satisfaction. While in this state, he heard a sermon on the text "Why are you fearful, O you of little faith?" which fired him with new decisiveness.

      After that, John wrote a rebuke of Arminianism (a mild form of Calvinism which teaches that man has some say in his own salvation or damnation although God is still sovereign). Ordained shortly before his expulsion from Oxford, he was given work at Fordham in Essex. After that he rose steadily in public affairs. Before all was over, he would become one of the top administrators of the university which expelled him and he even sat in Parliament.

      He became a Congregationalist (Puritan) and took Parliament's side in the English Civil Wars. Oliver Cromwell employed him in positions of influence and trust, but John would not go along when Cromwell became "Protector." Nonetheless, many of Parliament's leaders attended John's church.

      John's reputation was so great that he was offered many churches. One was in Boston, Massachusetts. John turned that down, but he once scolded the Puritans of New England for persecuting people who disagreed with them.

      He also engaged in controversy with such contemporaries as Richard Baxter and Jeremy Taylor. Through it all, John focused his teaching on the person of Christ. "If Christ had not died," he said, "sin had never died in any sinner unto eternity." In another place he noted that "Christ did not die for any upon condition, if they do believe; but he died for all God's elect, that they should believe."

      John wrote many books including a masterpiece on the Holy Spirit. Kidney stones and asthma tormented him in his last years. But he died peacefully in the end, eyes and hands lifted up as if in prayer.

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John Owen

The Nature And Beauty Of Gospel Worship - sermon 2

5. This also adds greatly to the glory and excellency of evangelical worship, that we have in it an access unto God, "in one Spirit," or "by one Spirit." I shall show in brief, -- (1.) How we have it "by the Spirit;" (2.) How "in one," or "by one Spirit." (1.) That by the Spirit the Holy Ghost is he... Read More
John Owen

Providential Changes, An Argument For Universal Holiness - sermon part 2

2. The second ground is, because every such day is a lesser day of judgment, -- a forerunner, pledge, and evidence of that great day of the Lord which is to come. God's great and signal judgments in the world are to be looked on as pledges of the final judgment at the last day. So Jude tells us that... Read More
John Owen

The Obligation To Increase In Godliness

Preached May 29, 1674. "Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more." -- 1 Thess. iv. 1. Our business that we design this day is, to consider how we may carry on o... Read More
John Owen

Providential Changes, An Argument For Universal Holiness - sermon part 3

Use 1. Of trial or examination. Hath Christ for many years now been in an especial manner come amongst us? Do these alterations relate to him and his interest, and so require universal holiness and godliness? Let us, then, in the first place, see whether, in their several stations, the men of this g... Read More
John Owen

The Sin And Judgment Of Spiritual Barrenness - sermon part 1

"But the miry places thereof, and the marshes thereof shall not be healed; they shall be given to salt." -- Ezek. xlvii. 11. This prophecy contains a vision of the glorious, holy, gospel state of the church, under the representation of a most glorious temple, incomparably excelling that built of old... Read More
John Owen

Providential Changes, An Argument For Universal Holiness - sermon part 4

I shall now add some cautions as to the pursuit of the first direction:-- [1.] Take heed of a degeneration into self-righteousness. Intendments of holiness have more than once been ruined by Satan through this deceit; they have set out upon conviction, and ended in Pharisaism. Now, this hath been do... Read More
John Owen

The Sin And Judgment Of Spiritual Barrenness - sermon part 2

We shall now proceed to the uses. Use 1. Wonder not if you see a diversity of success in preaching of the word. Some receive it with joy; the most despise it as a thing of nought. Whence is this difference? Multitudes are rejected of God, -- cast out of his care, -- barren land; he will till them no... Read More
John Owen

The Strength Of Faith - sermon 1

"He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God. -- Rom. iv. 20. In this chapter the apostle singleth out a signal example, to make good the conclusion which, by sundry convincing demonstrations, he had proved in the foregoing chapter; namely, t... Read More
John Owen

The Strength Of Faith - sermon 2

The use of the point insisted on is, to encourage to the duty so commended and exalted; or, it contains motives unto steadfastness in believing the promises. Amongst the many that are usually insisted on to this purpose, I shall choose out some few that seem to be most effectual thereunto:-- Use 1. ... Read More
John Owen

Spiritual Strength; - Its Reality, Decay, And Renovation

Preached January 9, 1672. "But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." -- Isa. xl. 31. The occasion of the words arises from the complaint of Jacob and Israel, verse 27, ... Read More
John Owen

The Beauty And Strength Of Zion

"Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. For this God is our God for ever and ever; he will be our guide even unto death." -- Ps. xlviii. 12-14. [381] Many expositors think thi... Read More
John Owen

The Use And Advantage Of Faith In A Time Of Public Calamity

"The just shall live by his faith." -- Hab. ii. 4.[405] This is the first time these words are mentioned in the Scripture, but they are three times quoted by the apostle Paul: he preached, as it were, thrice upon them, Rom. i. 17; Gal. iii. 11; Heb. x. 38; for it is full of heavenly matter, and is m... Read More
John Owen

The Christian's Work Of Dying Daily - sermon part 1

"I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily." 1 Cor. xv. 31. [385] These words have a great vehemency and emphasis in them, and discover an uncommon earnestness upon the spirit of the apostle when he wrote them; and indeed they carry a greater appearance of such a... Read More
John Owen

The Christian's Work Of Dying Daily - sermon part 2

I made an entrance upon this portion of Scripture the last Lord's day, [387] and I judged the subject very suitable, because of the warnings God hath variously given us to be exercising ourselves unto this duty. God hath since increased the seasonableness, by taking away a great and eminent servant ... Read More
John Owen

The Use Of Faith Under Reproaches And Persecutions

"The just shall live by his faith." -- Hab. ii. 4. [406] You may remember, I spake occasionally from that of the psalmist, Ps. xcvii. 2, "Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne;" and from thence took occasion to consider what is our espec... Read More
John Owen

The Christian's Work Of Dying Daily - sermon part 3

That which I have been treating upon from these words is, to declare the ways and duties whereby a believer may come to die, not only safely, which all believers shall, but also cheerfully and comfortably, -- so as to have a free and abundant entrance into the kingdom of God in glory. [389] I have s... Read More
John Owen

The Death Of The Righteous

Preached July 1, 1681. "The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness." -- Isa. lvii. 1, 2... Read More
John Owen

The Use Of Faith, If Popery Should Return Upon Us

"The just shall live by his faith." -- Hab. ii. 4. [407] Our inquiry is, how we may live by faith, with reference unto those difficulties we have, or may have, to conflict with in the days wherein we live. The last head we spake to was, how we may live by faith in reference to all the reproaches and... Read More
John Owen

The Use Of Faith, In A Time Of General Declension In Religion

"The just shall live by his faith." -- Hab. ii. 4. [408] I am now come to the last thing that was proposed to be spoken to, and with which I shall shut up the subject, namely, -- 3. How we may live by faith, under an apprehension of great and woeful decays in churches, in church-members, in professo... Read More
John Owen

The Wisdom Of Making The Lord Our Refuge

Preached February 27, 1669. "Ye have shamed the counsel of the poor, because the Lord is his refuge." -- Ps. xiv. 6. There is a peculiar mark put upon this psalm, in that it is twice in the Book of Psalms. The 14th psalm and the 53d psalm are the same, with the alteration of one or two expressions a... Read More

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