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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Exposition on Psalm 109

1. Every one who faithfully reads the Acts of the Apostles, acknowledges that this Psalm contains a prophecy of Christ; for it evidently appears that what is here written, let his days be few, and let another take his office, is prophesied of Judas, the betrayer of Christ....For as some things are s... Read More
St. Augustine

Exposition on Psalm 11

To the end, a psalm of David himself. 1. This title does not require a fresh consideration: for the meaning of, to the end, has already been sufficiently handled. Let us then look to the text itself of the Psalm, which to me appears to be sung against the heretics, who, by rehearsing and exaggeratin... Read More
St. Augustine

Exposition on Psalm 110

1. ...This Psalm is one of those promises, surely and openly prophesying our Lord and Saviour Jesus Christ; so that we are utterly unable to doubt that Christ is announced in this Psalm, since we are now Christians, and believe the Gospel. For when our Lord and Saviour Jesus Christ asked of the Jews... Read More
St. Augustine

Exposition on Psalm 111

1. The days have come for us to sing Allelujah.. ..Now these days come only to pass away, and pass away to come, again, and typify the day which does not come and pass away, because it is neither preceded by yesterday to cause it to come, nor pressed upon by the morrow to cause it to pass....For as ... Read More
St. Augustine

Exposition on Psalm 112

1. I believe, brethren, that you remarked and committed to memory the title of this Psalm. The conversion, he says, of Haggai and Zechariah. These prophets were not as yet in existence, when these verses were sung.. ..But both, the one within a year after the other, began to prophesy that which seem... Read More
St. Augustine

Exposition on Psalm 113

1. ...When ye hear sung in the Psalms, Praise the Lord, you children Psalm 112:1; imagine not that that exhortation pertains not unto you, because having already passed the youth of the body, you are either blooming in the prime of manhood, or growing gray with the honours of old age: for unto all o... Read More
St. Augustine

Exposition on Psalm 114

1. The river Jordan, when they were entering across it into the land of promise, when touched by the feet of the priests who bore the Ark, stood still from above with bridled stream, while it flowed down from below, where it ran on into the sea, until the whole people passed over, the priests standi... Read More
St. Augustine

Exposition on Psalm 115

1. Not unto us, O Lord, not unto us, but unto Your Name give the praise Psalm 113:1. For that grace of the water that gushed from the rock (now that rock was Christ 1 Corinthians 10:4), was not given on the score of works that had gone before, but of His mercy that justifies the ungodly. Romans 4:5 ... Read More
St. Augustine

Exposition on Psalm 116

1. I have loved, since the Lord will hear the voice of my prayer Psalm 114:1. Let the soul that is sojourning in absence from the Lord sing thus, let that sheep which had strayed sing thus, let that son who had died and returned to life, who had been lost and was found; Luke 15:6, 24 let our soul si... Read More
St. Augustine

Exposition on Psalm 117

1. O praise the Lord, all you heathen: praise Him, all you nations Psalm 116:1. These are the courts of the Lord's house, this all His people, this the true Jerusalem. Let those rather listen who have refused to be the children of this city, since they have cut themselves off from the communion of a... Read More
St. Augustine

Exposition on Psalm 118

1. ...We are taught in this Psalm, when we chaunt Allelujah, which means, Praise the Lord, that we should, when we hear the words, Confess unto the Lord Psalm 117:1, praise the Lord. The praise of God could not be expressed in fewer words than these, For He is good. I see not what can be more solemn... Read More
St. Augustine

Exposition on Psalm 119

Aleph 1. From its commencement, dearly beloved, does this great Psalm exhort us unto bliss, which there is no one who desires not....And therefore this is the lesson which he teaches, who says, Blessed are those that are undefiled in the way, who walk in the law of the Lord Psalm 118:1. As much as t... Read More
St. Augustine

Exposition on Psalm 12

To the end, for the eighth, a psalm of David. 1. It has been said on the sixth Psalm, that the eighth may be taken as the day of judgment. For the eighth may also be taken for the eternal age; for that after the time present, which is a cycle of seven days, it shall be given to the Saints. 2. Save m... Read More
St. Augustine

Exposition on Psalm 120

1. The Psalm which we have just heard chanted, and have responded to with our voices, is short, and very profitable. You will not long toil in hearing, nor will you toil fruitlessly in working. For it is, according to the title prefixed to it, A song of degrees. Degrees are either of ascent or of de... Read More
St. Augustine

Exposition on Psalm 121

1. ...Let them lift up their eyes to the hills whence comes their help Psalm 120:1. What means, The hills have been lightened? The San of righteousness has already risen, the Gospel has been already preached by the Apostles, the Scriptures have been preached, all the mysteries have been laid open, t... Read More
St. Augustine

Exposition on Psalm 122

1. As impure love inflames the mind, and summons the soul destined to perish to lust for earthly things, and to follow what is perishable, and precipitates it into lowest places, and sinks it into the abyss; so holy love raises us to heavenly things, and inflames us to what is eternal, and excites t... Read More
St. Augustine

Exposition on Psalm 123

1. ...Let this singer ascend; and let this man sing from the heart of each of you, and let each of you be this man, for when each of you says this, since you are all one in Christ, one man says this; and says not, Unto You, O Lord, have we lift up our eyes; but, Unto You, O Lord, have I lift up my e... Read More
St. Augustine

Exposition on Psalm 124

1. You already well know, dearest brethren, that a Song of Degrees, is a song of our ascent: and that this ascent is not effected by the feet of the body, but by the affections of the heart. This we have repeatedly reminded you of: and we need not repeat it too often, that there may be room for sayi... Read More
St. Augustine

Exposition on Psalm 125

1. This Psalm, belonging to the number of the Songs of Degrees, teaches us, while we ascend and raise our minds unto the Lord our God in loving charity and piety, not to fix our gaze upon men who are prosperous in this world, with a happiness that is false and unstable, and altogether seductive; whe... Read More
St. Augustine

Exposition on Psalm 126

1. ...How man had come into captivity, let us ask the Apostle Paul....For he says: For we know that the Law is spiritual, but I am carnal, sold under sin. Romans 7:14 Behold whence we became captives; because we were sold under sin. Who sold us? We ourselves, who consented to the seducer. We could s... Read More

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