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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Exposition on Psalm 127

1. Among all the Songs entitled the Song of degrees, this Psalm has a further addition in the title, that it is Solomon's. For thus it is entitled, A Song of degrees of Solomon. It has therefore aroused our attention, and caused us to enquire the reason of this addition, of Solomon. For it is needle... Read More
St. Augustine

Exposition on Psalm 128

1. Felix the Martyr, truly Felix, i.e. Happy both in his name and his crown, whose birthday this is, despised the world. Was he, because he feared the Lord, thence happy, thence blessed, because his wife was as a fruitful vine upon the earth, and his children stood around his table? All these blessi... Read More
St. Augustine

Exposition on Psalm 129

1. The Psalm which we have sung is short: but as it is written in the Gospel of Zacchæus that he was little of stature, Luke 19:2-9 but mighty in works; as it is written of that widow who cast two mites into the treasury, little was the money, but great was her charity; Mark 12:42, 44 thus also this... Read More
St. Augustine

Exposition on Psalm 13

Unto the end, a psalm of David. 1. For Christ is the end of the law to every one that believes. Romans 10:4 How long, O Lord, will You forget me unto the end? Psalm 12:1 that is, put me off as to spiritually understanding Christ, who is the Wisdom of God, and the true end of all the aim of the soul.... Read More
St. Augustine

Exposition on Psalm 130

1. Out of the deep have I called unto You, O Lord: Lord, hear my voice Psalm 129:1. Jonas cried from the deep; from the whale's belly. Jonah 2:2 He was not only beneath the waves, but also in the entrails of the beast; nevertheless, those waves and that body prevented not his prayer from reaching Go... Read More
St. Augustine

Exposition on Psalm 131

1. In this Psalm, the humility of one that is a servant of God and faithful is commended unto us, by whose voice it is sung; which is the whole body of Christ. For we have often warned you, beloved, that it ought not to be received as the voice of one man singing, but of all who are in Christ's Body... Read More
St. Augustine

Exposition on Psalm 132

1. It was right indeed, most beloved, that we should rather hear our Brother, my colleague, when present before all of us. And just now he refused not, but put us off; for he extorted from me that he might now listen to me, on the condition that I also may listen to him, for in charity itself we are... Read More
St. Augustine

Exposition on Psalm 133

1. This is a short Psalm, but one well known and quoted. Behold, how good and how pleasant is it, that brethren should dwell together in unity Psalm 132:1. So sweet is that sound, that even they who know not the Psalter, sing that verse. ... 2. For these same words of the Psalter, this sweet sound, ... Read More
St. Augustine

Exposition on Psalm 134

1. Behold, now, bless ye the Lord, all you servants of the Lord Psalm 133:1, who stand in the house of the Lord, in the courts of the house of our God Psalm 133:2. Why has he added, in the courts? Courts mean the wider spaces of a house. He who stands in the courts is not straitened, is not confined... Read More
St. Augustine

Exposition on Psalm 135

1. Very pleasant ought it be to us, and we should rejoice because it is pleasant, to which this Psalm exhorts us. For it says, Praise the name of the Lord Psalm 134:1. And it immediately appends the reason, why it is just to praise the name of the Lord. Praise the Lord, you servants. What more just?... Read More
St. Augustine

Exposition on Psalm 136

1. Give thanks unto the Lord, for He is good, for His mercy endures for ever Psalm 135:1. This Psalm contains the praise of God, and all its verses finish in the same way. Wherefore although many things are related here in praise of God, yet His mercy is most commended; for without this plain commen... Read More
St. Augustine

Exposition on Psalm 137

1. ...But today we have sung, By the waters of Babylon we sat down and wept, when we remembered Sion Psalm 136:1.... 2. Observe the waters of Babylon. The waters of Babylon are all things which here are loved, and pass away. One man, for example, loves to practise husbandry, to grow rich thereby, to... Read More
St. Augustine

Exposition on Psalm 138

1. The title of this Psalm is brief and simple, and need not detain us; since we know whose resemblance David wore, and since in him we recognise ourselves also, for we too are members of that Body. The whole title is, To David himself. Let us see then, what is to David himself. The title of the Psa... Read More
St. Augustine

Exposition on Psalm 139

1. ...Our Lord Jesus Christ speaks in the Prophets, sometimes in His own Name, sometimes in ours, because He makes Himself one with us; as it is said, they two shall be one flesh. Wherefore also the Lord says in the Gospel, speaking of marriage, therefore they are no more two, but one flesh. One fle... Read More
St. Augustine

Exposition on Psalm 14

To the end, a psalm of David himself. 1. What to the end means, must not be too often repeated. For Christ is the end of the law for righteousness to every one that believes; Romans 10:4 as the Apostle says. We believe in Him, when we begin to enter on the good road: we shall see Him, when we shall ... Read More
St. Augustine

Exposition on Psalm 140

1. Our Lords have bidden me, brethren, and in them the Lord of all, to bring this Psalm to your understanding, so far as God gives me to. May He help your prayers, that I may say those things which I ought to say, you to hear, that to all of us the Word of God may be profitable. For all it does not ... Read More
St. Augustine

Exposition on Psalm 141

1. ...The Psalm which we have just sung is in many parts somewhat obscure. When by the help of the Lord what has been said shall begin to be expounded and explained, you will see that you are hearing things which you knew already. But for this cause are they said in manifold ways, that variety of ex... Read More
St. Augustine

Exposition on Psalm 142

1. ...With my voice have I cried unto the Lord Psalm 141:1. It were enough to say, with voice: not for nothing perhaps has my been added. For many cry unto the Lord, not with their own voice, but with the voice of their body. Let the inner man then, in whom Christ has begun to dwell by faith, Ephesi... Read More
St. Augustine

Exposition on Psalm 143

1. ...The title of the Psalm is, To David himself, when his son was pursuing him. We know from the Books of Kings 2 Samuel xv that this happened:...but we must recognise here another David, truly strong in hand, which is the explanation of David, even our Lord Jesus Christ. For all those events of p... Read More
St. Augustine

Exposition on Psalm 144

1. The title of this Psalm is brief in number of words, but heavy in the weight of its mysteries. To David himself against Goliath. This battle was fought in the time of our fathers, and you, beloved, remember it with me from Holy Scripture....David put five stones in his scrip, he hurled but one. T... Read More

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