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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Exposition on Psalm 145

1. ...The title is, Praise, to David himself. Praise to Christ Himself. And since He is called David, who came to us of the seed of David, yet He was our King, ruling us, and bringing us into His kingdom, therefore Praise to David himself is understood to mean, Praise to Christ Himself. Christ accor... Read More
St. Augustine

Exposition on Psalm 146

1. ...Behold the Psalm sounds; it is the voice of some one (and that some one are you, if you will), of some one encouraging his soul to praise God, and saying to himself, Praise the Lord, O my soul Psalm 145:1. For sometimes in the tribulations and temptations of this present life, whether we will ... Read More
St. Augustine

Exposition on Psalm 147

1. It is said to us, Praise the Lord Psalm 146:1. This is said to all nations, not to us alone. And these words, sounded forth through separate places by the Readers, each Church hears separately; but the one same Voice of God proclaims unto all, that we praise Him. And as though we asked wherefore ... Read More
St. Augustine

Exposition on Psalm 148

1. The subject of our meditation in this present life should be the praises of God; for the everlasting exaltation of our life hereafter will be the praise of God, and none can become fit for the life hereafter, who has not practised himself for it now. So then now we praise God, but we pray to Him ... Read More
St. Augustine

Exposition on Psalm 149

1. Let us praise the Lord both in voice, and in understanding, and in good works; and, as this Psalm exhorts, let us sing unto Him a new song. It begins: Sing ye to the Lord a new song. His praise is in the Church of the Saints Psalm 149:1. The old man has an old song, the new man a new song. The Ol... Read More
St. Augustine

Exposition on Psalm 15

A psalm of David himself. 1. Touching this title there is no question. O Lord who shall sojourn in Your tabernacle? Psalm 14:1. Although tabernacle be sometimes used even for an everlasting habitation: yet when tabernacle is taken in its proper meaning, it is a thing of war. Hence soldiers are calle... Read More
St. Augustine

Exposition on Psalm 150

1. Although the arrangement of the Psalms, which seems to me to contain the secret of a mighty mystery, has not yet been revealed unto me, yet, by the fact that they in all amount to one hundred and fifty, they suggest somewhat even to us, who have not as yet pierced with the eye of our mind the dep... Read More
St. Augustine

Exposition on Psalm 16

The inscription of the title, of David himself. 1. Our King in this Psalm speaks in the character of the human nature He assumed, of whom the royal title at the time of His passion was eminently set forth. 2. Now He says as follows; Preserve me, O Lord, for in You have I hoped Psalm 15:1: I have sai... Read More
St. Augustine

Exposition on Psalm 17

A prayer of David himself. 1. This prayer must be assigned to the Person of the Lord, with the addition of the Church, which is His body. 2. Hear My righteousness, O God, consider My supplication Psalm 16:1. Hearken unto My prayer, not in deceitful lips: not going forth to You in deceitful lips. Let... Read More
St. Augustine

Exposition on Psalm 18

To the end, for the servant of the Lord, David himself. 1. That is, for the strong of hand, Christ in His Manhood. The words of this song which he spoke to the Lord on the day when the Lord delivered him out of the hands of his enemies, and of the hand of Saul; and he said, On the day when the Lord ... Read More
St. Augustine

Exposition on Psalm 19

To the end, a psalm of David himself. 1. It is a well-known title; nor does the Lord Jesus Christ say what follows, but it is said of Him. 2. The heavens tell out the glory of God Psalm 18:1. The righteous Evangelists, in whom, as in the heavens, God dwells, set forth the glory of our Lord Jesus Chr... Read More
St. Augustine

Exposition on Psalm 2

1. Why do the heathen rage, and the people meditate vain things? Psalm 2:1. The kings of the earth have stood up, and the rulers taken counsel together, against the Lord, and against His Christ Psalm 2:2. It is said, why? as if it were said, in vain. For what they wished, namely, Christ's destructio... Read More
St. Augustine

Exposition on Psalm 20

To the end, a psalm of David. 1. This is a well-known title; and it is not Christ who speaks; but the prophet speaks to Christ, under the form of wishing, foretelling things to come. 2. The Lord hear You in the day of trouble Psalm 19:1. The Lord hear You in the day in which Thou said, Father glorif... Read More
St. Augustine

Exposition on Psalm 21

To the end, a psalm of David himself. 1. The title is a familiar one; the Psalm is of Christ. 2. O Lord, the King shall rejoice in Your strength Psalm 20:1. O Lord, in Your strength, whereby the Word was made flesh, the Man Christ Jesus shall rejoice. And shall exult exceedingly in Your salvation. A... Read More
St. Augustine

Exposition on Psalm 22

To the end, for the taking up of the morning, a psalm of David. 1. To the end, for His own resurrection, the Lord Jesus Christ Himself speaks. John 20:1-17 For in the morning on the first day of the week was His resurrection, whereby He was taken up, into eternal life, Over whom death shall have no ... Read More
St. Augustine

Exposition on Psalm 23

A psalm of David himself. 1. The Church speaks to Christ: The Lord feeds me, and I shall lack nothing Psalm 22:1. The Lord Jesus Christ is my Shepherd, and I shall lack nothing. 2. In a place of pasture there has He placed me Psalm 22:2. In a place of fresh pasture, leading me to faith, there has He... Read More
St. Augustine

Exposition on Psalm 24

A psalm of David himself, on the first day of the week. 1. A Psalm of David himself, touching the glorifying and resurrection of the Lord, which took place early in the morning on the first day of the week, which is now called the Lord's Day. 2. The earth is the Lord's, and the fullness thereof, the... Read More
St. Augustine

Exposition on Psalm 25

To the end, a psalm of David himself. 1. Christ speaks, but in the person of the Church: for what is said has reference rather to the Christian People turned unto God. 2. Unto You, O Lord, have I lift up my soul Psalm 24:1: with spiritual longing have I lift up the soul, that was trodden down on the... Read More
St. Augustine

Exposition on Psalm 26

Of David himself. 1. It may be attributed to David himself, not the Mediator, the Man Christ Jesus, but the whole Church now perfectly established in Christ. 2. Judge me, O Lord, for I have walked in my innocence Psalm 25:1. Judge me, O Lord, for, after the mercy which You first showed me, I have so... Read More
St. Augustine

Exposition on Psalm 27

Of David himself, before he was anointed. 1. Christ's young soldier speaks, on his coming to the faith. The Lord is my light, and my salvation: whom shall I fear? Psalm 26:1. The Lord will give me both knowledge of Himself, and salvation: who shall take me from Him? The Lord is the Protector of my l... Read More

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