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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Exposition on Psalm 28

Of David himself. 1. It is the Voice of the Mediator Himself, strong of hand in the conflict of the Passion. Now what He seems to wish for against His enemies, is not the wish of malevolence, but the declaration of their punishment; as in the Gospel, Matthew 11:20-24 with the cities, in which though... Read More
St. Augustine

Exposition on Psalm 29

A psalm of David himself, of the consummation of the tabernacle. 1. A Psalm of the Mediator Himself, strong of hand, of the perfection of the Church in this world, where she wars in time against the devil. 2. The Prophet speaks, Bring unto the Lord, O you Sons of God, bring unto the Lord the young o... Read More
St. Augustine

Exposition on Psalm 3

A psalm of David, when he fled from the face of Abessalon his son. 1. The words, I slept, and took rest; and rose, for the Lord will take me up, lead us to believe that this Psalm is to be understood as in the Person of Christ; for they sound more applicable to the Passion and Resurrection of our Lo... Read More
St. Augustine

Exposition on Psalm 30

To the end, the psalm of the canticle of the dedication of the house, of David himself. 1. To the end, a Psalm of the joy of the Resurrection, and the change, the renewing of the body to an immortal state, and not only of the Lord, but also of the whole Church. For in the former Psalm the tabernacle... Read More
St. Augustine

Exposition on Psalm 31

To the end, a psalm of David himself, an ecstasy. 1. To the end a Psalm of David Himself, the Mediator strong of hand in persecutions. For the word ecstasy, which is added to the title, signifies a transport of the mind, which is produced either by a panic, or by some revelation. But in this Psalm t... Read More
St. Augustine

Exposition on Psalm 32

To David himself; for understanding. 1. To David himself; for understanding; by which it is understood that not by the merits of works, but by the grace of God, man is delivered, confessing his sins. 2. Blessed are they whose unrighteousness is forgiven, and whose sins are covered Psalm 31:1: and wh... Read More
St. Augustine

Exposition on Psalm 33

1. Rejoice in the Lord, O you righteous: rejoice, O you righteous, not in yourselves, for that is not safe; but in the Lord. For praise is comely to the upright Psalm 32:1: these praise the Lord, who submit themselves unto the Lord; for else they are distorted and perverse. 2. Praise the Lord with h... Read More
St. Augustine

Exposition on Psalm 34

A psalm of David, when he changed his countenance before Abimelech, and he sent him away, and he departed. 1. Because there was there a sacrifice after the order of Aaron, and afterwards He of His Own Body and Blood appointed a sacrifice after the order of Melchizedek; He changed then His Countenanc... Read More
St. Augustine

Exposition on Psalm 35

1. ...The title of it causes us no delay, for it is both brief, and to be understood not difficult, especially to those nursed in the Church of God. For so it is, To David himself. The Psalm then is to David himself: now David is interpreted, Strong in hand, or Desirable. The Psalm then is to the St... Read More
St. Augustine

Exposition on Psalm 36

1. ...The ungodly has said in himself that he will sin: there is no fear of God before his eyes Psalm 35:1. Not of one man, but of a race of ungodly men he speaks, who fight against their own selves, by not understanding, that so they may live well; not because they cannot, but because they will not... Read More
St. Augustine

Exposition on Psalm 37

On the first part of the psalm. 1. With terror do they hear of the coming of the last day, who will not be secure by living well: and who fain would live ill, long. But it was for useful purposes that God willed that day to remain unknown; that the heart may be ever ready to expect that of which it ... Read More
St. Augustine

Exposition on Psalm 38

A psalm to David himself, on the remembrance of the Sabbath. 1. What does this recollection of the Sabbath mean? What is this Sabbath? For it is with groaning that he calls it to recollection. You have both heard already when the Psalm was read, and you will now hear it when we shall go over it, how... Read More
St. Augustine

Exposition on Psalm 39

1. The title of this Psalm, which we have just chanted and proposed to discuss, is, On the end, for Idithun, a Psalm for David himself. Here then we must look for, and must attend to, the words of a certain person who is called Idithun; and if each one of ourselves may be Idithun, in that which he s... Read More
St. Augustine

Exposition on Psalm 4

To the end, a psalm song to David. 1. Christ is the end of the law for righteousness to every one that believes. Romans 10:4 For this end signifies perfection, not consumption. Now it may be a question, whether every Song be a Psalm, or rather every Psalm a Song; whether there are some Songs which c... Read More
St. Augustine

Exposition on Psalm 40

1. Of all those things which our Lord Jesus Christ has foretold, we know part to have been already accomplished, part we hope will be accomplished hereafter. All of them, however, will be fulfilled, because He is the Truth who speaks them, and requires of us to be as faithful, as He Himself speaks t... Read More
St. Augustine

Exposition on Psalm 41

To the people, on the Feast of the Martyrs. 1. The solemn day of the Martyrs has dawned; therefore to the glory of the Passion of Christ, the Captain of Martyrs, who spared not Himself, ordering His soldiers to the fight; but first fought, first conquered, that their fighting He might encourage by H... Read More
St. Augustine

Exposition on Psalm 42

1. We have undertaken the exposition of a Psalm corresponding to your own longings, on which we propose to speak to you. For the Psalm itself begins with a certain pious longing; and he who sings so, says, Like as the hart desires the water-brooks, so longs my soul after You, O God Psalm 41:1. Who i... Read More
St. Augustine

Exposition on Psalm 43

1. This Psalm is a short one; it satisfies the mental cravings of the hearers, without imposing too severe a trial on the hunger of those fasting. Let our soul feed upon it; our soul, which he who sings in this Psalm, speaks of as cast down; cast down, I suppose, either in consequence of some fist, ... Read More
St. Augustine

Exposition on Psalm 44

1. This Psalm is addressed to the sons of Korah, as its title shows. Now Korah is equivalent to the word baldness; and we find in the Gospel that our Lord Jesus Christ was crucified in the place of a skull. It is clear then that this Psalm is sung to the sons of His 'Passion.' Now we have on this po... Read More
St. Augustine

Exposition on Psalm 45

1. This Psalm, even as we ourselves have been singing with gladness together with you, we would beg you in like manner to consider with attention together with us. For it is sung of the sacred Marriage-feast; of the Bridegroom and the Bride; of the King and His people; of the Saviour and those who a... Read More

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