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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Exposition on Psalm 46

1. It is called, A Psalm, to the end, for the sons of Korah, for things secret. Secret is it then; but He Himself, who in the place of Calvary was crucified, you know, has rent the veil, Matthew 27:51 that the secrets of the temple might be discovered. Furthermore since the Cross of our Lord was a k... Read More
St. Augustine

Exposition on Psalm 47

1. The title of the Psalm goes thus. To the end: for the sons of Korah: a Psalm of David himself. These sons of Korah have the title also of some other Psalms, and indicate a sweet mystery, insinuate a great Sacrament: wherein let us willingly understand ourselves, and let us acknowledge in the titl... Read More
St. Augustine

Exposition on Psalm 48

1. The title of this Psalm is, A song of praise, to the sons of Korah, on the second day of the week. Concerning this what the Lord deigns to grant receive ye like sons of the firmament. For on the second day of the week, that is, the day after the first which we call the Lord's day, which also is c... Read More
St. Augustine

Exposition on Psalm 49

The First Part. 1. ...Hear ye these things, all you nations Psalm 48:1. Not then you only who are here. For of what power is our voice so to cry out, as that all nations may hear? For Our Lord Jesus Christ has proclaimed it through the Apostles, has proclaimed it in so many tongues that He sent; and... Read More
St. Augustine

Exposition on Psalm 5

1. The title of the Psalm is, For her who receives the inheritance. The Church then is signified, who receives for her inheritance eternal life through our Lord Jesus Christ; that she may possess God Himself, in cleaving to whom she may be blessed, according to that, Blessed are the meek, for they s... Read More
St. Augustine

Exposition on Psalm 50

1. How much avails the Word of God to us for the correction of our life, both regarding His rewards to be expected, and His punishments to be feared, let each one measure in himself; and let him put his conscience without deceit before His eyes, and not flatter himself in a danger so great: for you ... Read More
St. Augustine

Exposition on Psalm 51

1. Neither must this multitude's throng be defrauded, nor their infirmity burthened. Silence we ask, and quiet, in order that our voice, after yesterday's labour, be able with some little vigour to last out. It must be believed, that your love has met together in greater numbers today for nothing el... Read More
St. Augustine

Exposition On Psalm 52

The title of the Psalm hath: "At the end, understanding of David, when there came Doeg the Edomite arid told Saul, David hath come into the house of Abimelech:" whereas we read that he had come into the house of Achimelech. And it may chance that we do not unreasonably suppose, that because of the s... Read More
St. Augustine

Exposition on Psalm 53

1. Of this Psalm we undertake to treat with you, as far as the Lord supplies us. A brother bids us that we may have the will, and prays that we may have the power. If anything in haste perchance I shall have passed over, He that even to us deigns to give what we shall be enabled to say, will supply ... Read More
St. Augustine

Exposition on Psalm 54

1. The title of this Psalm has fruit in the prolixity thereof, if it be understood: and because the Psalm is short, let us make up our not having to tarry over the Psalm by tarrying over the title. For upon this depends every verse which is sung. If any one, therefore, observe that which on the fron... Read More
St. Augustine

Exposition on Psalm 55

1. Of this Psalm the title is: At the end, in hymns, understanding to David himself. What the end is, we will briefly call to your recollection, because you have known it. For the end of the Law is Christ, for righteousness unto every man believing. Romans 10:4 Be the attention therefore directed un... Read More
St. Augustine

Exposition on Psalm 56

1. Just as when we are going to enter into any house, we look on the title to see whose it is and to whom it belongs, lest perchance inopportunely we burst into a place whereunto we ought not; and again, in order that we may not through timidity withdraw from that which we ought to enter: as if in a... Read More
St. Augustine

Exposition on Psalm 57

1. We have heard in the Gospel just now, brethren, how loves us our Lord and Saviour Jesus Christ, God with the Father, Man with us, out of our own selves, now at the right hand of the Father; you have heard how much He loves us.... 2. Because then this Psalm is singing of the Passion of the Lord, s... Read More
St. Augustine

Exposition on Psalm 58

1. The words which we have sung must be rather hearkened to by us, than proclaimed. For to all men as it were in an assemblage of mankind, the Truth cries, If truly indeed justice ye speak, judge right things, you sons of men Psalm 57:1. For to what unjust man is it not an easy thing to speak justic... Read More
St. Augustine

Exposition on Psalm 59

The First Part. 1. As the Scripture is wont to set mysteries of the Psalms on the titles, and to deck the brow of a Psalm with the high announcement of a Mystery, in order that we that are about to go in may know (when as it were upon the door-post we have read what within is doing) either of whom t... Read More
St. Augustine

Exposition on Psalm 6

To the end, in the hymns of the eighth, a psalm to David. 1. Of the eighth, seems here obscure. For the rest of this title is more clear. Now it has seemed to some to intimate the day of judgment, that is, the time of the coming of our Lord, when He will come to judge the quick and dead. Which comin... Read More
St. Augustine

Exposition on Psalm 60

1. David the king was one man, but not one man he figured; sometimes to wit he figured the Church of many men consisting, extended even unto the ends of the earth: but sometimes One Man he figured, Him he figured that is Mediator of God and men, the Man Christ Jesus. 1 Timothy 2:5 In this Psalm ther... Read More
St. Augustine

Exposition on Psalm 61

1. The title of it does not detain us. For it is Unto the end, in hymns, to David himself. In hymns, to wit in praises. Unto the end, to wit unto Christ....But the voice in this Psalm (if we are among the members of Him, and in the Body, even as upon His exhortation we have the boldness to trust) we... Read More
St. Augustine

Exposition on Psalm 62

1. The title of it is, Unto the end, in behalf of Idithun, a Psalm to David himself. I recollect that already to you has been explained what Idithun is....Let us see how far he has leaped over, and whom he has leaped over, and in what place, though he has leaped over certain men, he is situate, when... Read More
St. Augustine

Exposition on Psalm 63

1. This psalm has the title, For David himself, when he was in the desert of Idumæa. By the name of Idumæa is understood this world. For Idumæa was a certain nation of men going astray, where idols were worshipped. In no good sense is put this Idumæa. If not in a good sense it is put, it must be und... Read More

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