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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Exposition on Psalm 64

1. Though chiefly the Lord's Passion is noticed in this Psalm, neither could the Martyrs have been strong, unless they had beheld Him, that first suffered; nor such things would they have endured in suffering, as He did, unless they had hoped for such things in the Resurrection as He had showed of H... Read More
St. Augustine

Exposition on Psalm 65

1. The voice of holy prophecy must be confessed in the very title of this Psalm. It is inscribed, Unto the end, a Psalm of David, a song of Jeremiah and Ezekiel, on account of the people of transmigration when they were beginning to go forth. How it fared with our fathers in the time of the transmig... Read More
St. Augustine

Exposition on Psalm 66

1. This Psalm has on the title the inscription, For the end, a song of a Psalm of Resurrection. When ye hear for the end, whenever the Psalms are repeated, understand it for Christ: the Apostle saying, For the end of the law is Christ, for righteousness to every one believing. Romans 10:4 In what ma... Read More
St. Augustine

Exposition on Psalm 67

1. Your Love remembers, that in two Psalms, which have been already treated of, we have stirred up our soul to bless the Lord, and with godly chant have said, Bless thou, O my soul, the Lord. If therefore we have stirred up our soul in those Psalms to bless the Lord, in this Psalm is well said, May ... Read More
St. Augustine

Exposition on Psalm 68

1. Of this Psalm, the title seems not to need operose discussion: for simple and easy it appears. For thus it stands: For the end, for David himself a Psalm of a Song. But in many Psalms already we have reminded you what is at the end: for the end of the Law is Christ for righteousness to every man ... Read More
St. Augustine

Exposition on Psalm 69

1. We have been born into this world, and added to the people of God, at that period wherein already the herb from a grain of mustard seed has spread out its branches; wherein already the leaven, which at first was contemptible, has leavened three measures, that is, the whole round world repeopled b... Read More
St. Augustine

Exposition on Psalm 7

A psalm to David himself, which he sung to the Lord, for the words of Chusi, son of Jemini. 1. Now the story which gave occasion to this prophecy may be easily recognised in the second book of Kings. 2 Samuel 15:34-37 For there Chusi, the friend of king David, went over to the side of Abessalon, his... Read More
St. Augustine

Exposition on Psalm 70

1. Thanks to the Corn of wheat, because He willed to die and to be multiplied: thanks to the only Son of God, our Lord and Saviour Jesus Christ, who disdained not to undergo our death, in order that He might make us worthy of His life. Behold Him that was single until He went hence; as He said in an... Read More
St. Augustine

Exposition on Psalm 71

1. In all the holy Scriptures the grace of God that delivers us commends itself to us, in order that it may have us commended. This is sung of in this Psalm, whereof we have undertaken to speak....This grace the Apostle commends: by this he got to have the Jews for enemies, boasting of the letter of... Read More
St. Augustine

Exposition on Psalm 72

1. For Salomon indeed this Psalm's title is fore-noted: but things are spoken of therein which could not apply to that Salomon king of Israel after the flesh, according to those things which holy Scripture speaks concerning him: but they can most pertinently apply to the Lord Christ. Whence it is pe... Read More
St. Augustine

Exposition on Psalm 73

1. This Psalm has an inscription, that is, a title, There have failed the hymns of David, the son of Jesse. A Psalm of Asaph himself. So many Psalms we have on the titles whereof is written the name David, nowhere there is added, son of Jesse, except in this alone. Which we must believe has not been... Read More
St. Augustine

Exposition on Psalm 74

1. This Psalm's Title is, Of the Understanding of Asaph. Asaph in Latin is translated congregation, in Greek Synagogue. Let us see what this Synagogue has understood. But let us understand firstly Synagogue: from thence we shall understand what the Synagogue has understood. Every congregation is spo... Read More
St. Augustine

Exposition on Psalm 75

1. ...The Title of this Psalm thus speaks: At the end, corrupt not. What is, corrupt not? That which You have promised, perform. But when? At the end. To this then let the mind's eye be directed, unto the end. Let all the things which have occurred in the way be passed over, in order that we may att... Read More
St. Augustine

Exposition on Psalm 76

1. The Jews are wont to glory in this Psalm which we have sung, saying, Known in Judæa is God, in Israel great is the name of Him: and to revile the Gentiles to whom God is not known, and to say that to themselves alone God is known; seeing that the Prophet says, Known in Judæa is God. In other plac... Read More
St. Augustine

Exposition on Psalm 77

1. This Psalm's lintel is thus inscribed: Unto the end, for Idithun, a Psalm to Asaph himself. What Unto the end is, you know. Idithun is interpreted leaping over those men, Asaph is interpreted a congregation. Here therefore there is speaking a congregation that leaps over, in order that it may rea... Read More
St. Augustine

Exposition on Psalm 78

1. This Psalm does contain the things which are said to have been done among the old people: but the new and latter people is being admonished, to beware that it be not ungrateful regarding the blessings of God, and provoke His anger against it, whereas it ought to receive His grace....The Title the... Read More
St. Augustine

Exposition on Psalm 79

1. Over the title of this Psalm, being so short and so simple, I think we need not tarry. But the prophecy which here we read sent before, we know to be evidently fulfilled. For when these things were being sung in the times of King David, nothing of such sort, by the hostility of the Gentiles, as y... Read More
St. Augustine

Exposition on Psalm 8

To the end, for the wine-presses, a psalm of David himself. 1. He seems to say nothing of wine-presses in the text of the Psalm of which this is the title. By which it appears, that one and the same thing is often signified in Scripture by many and various similitudes. We may then take wine-presses ... Read More
St. Augustine

Exposition on Psalm 80

1. ...If perchance things obscure demand the office of an interpreter, those things which are evident ought to require of me the office of a reader. The song here is of the Advent of the Lord and of our Saviour Jesus Christ, and of His vineyard. But the singer of the song is that Asaph, as far as do... Read More
St. Augustine

Exposition on Psalm 81

1. For a Title this Psalm has, Unto the end for the presses, on the fifth of the Sabbath, a Psalm to Asaph himself. Into one title many mysteries are heaped together, still so that the lintel of the Psalm indicates the things within. As we have to speak of the presses, let no one expect that we shal... Read More

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