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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Exposition on Psalm 82

1. This Psalm, like others similarly named, was so entitled either from the name of the man who wrote it, or from the explanation of that same name, so as to refer in meaning to the Synagogue, which Asaph signifies; especially as this is intimated in the first verse. For it begins, God stood in the ... Read More
St. Augustine

Exposition on Psalm 83

1. Of this Psalm the title is, A song of a Psalm of Asaph. We have already often said what is the interpretation of Asaph, that is, congregation. That man, therefore, who was called Asaph, is named in representation of the congregation of God's people in the titles of many Psalms. But in Greek, cong... Read More
St. Augustine

Exposition on Psalm 84

1. This Psalm is entitled, For the winepresses. And, as you observed with me, my beloved (for I saw that you attended most closely), nothing is said in its text either of any press, or wine-basket, or vat, or of any of the instruments or the building of a winepress; nothing of this kind did we hear ... Read More
St. Augustine

Exposition on Psalm 85

1. ...Its title is, A Psalm for the end, to the sons of Core. Let us understand no other end than that of which the Apostle speaks: for, Christ is the end of the law. Romans 10:4 Therefore when at the head of the title of the Psalm he placed the words, for the end, he directed our heart to Christ. I... Read More
St. Augustine

Exposition on Psalm 86

1. No greater gift could God have given to men than in making His Word, by which He created all things, their Head, and joining them to Him as His members: that the Son of God might become also the Son of man, one God with the Father, one Man with men; so that when we speak to God in prayer for merc... Read More
St. Augustine

Exposition on Psalm 87

1. The Psalm which has just been sung is short, if we look to the number of its words, but of deep interest in its thoughts.. ..The subject of song and praise in that Psalm is a city, whose citizens are we, as far as we are Christians: whence we are absent, as long as we are mortal: whither we are t... Read More
St. Augustine

Exposition on Psalm 88

1. The Title of this eighty-seventh Psalm contains a fresh subject for enquiry: the words occurring here, for Melech to respond, being nowhere else found. We have already given our opinion on the meaning of the titles Psalmus Cantici and Canticum Psalmi: and the words, sons of Core, are constantly r... Read More
St. Augustine

Exposition on Psalm 89

1. Understand, beloved, this Psalm, which I am about to explain, by the grace of God, of our hope in the Lord Jesus Christ, and be of good cheer, because He who promised, will fulfil all, as He has fulfilled much: for it is not our own merit, but His mercy, that gives us confidence in Him. He Himsel... Read More
St. Augustine

Exposition on Psalm 9

1. The inscription of this Psalm is, To the end for the hidden things of the Son, a Psalm of David himself. As to the hidden things of the Son there may be a question: but since he has not added whose, the very only-begotten Son of God should be understood. For where a Psalm has been inscribed of th... Read More
St. Augustine

Exposition on Psalm 90

1. This Psalm is entitled, The prayer of Moses the man of God, through whom, His man, God gave the law to His people, through whom He freed them from the house of slavery, and led them forty years through the wilderness. Moses was therefore the Minister of the Old, and the Prophet of the New Testame... Read More
St. Augustine

Exposition on Psalm 91

1. This Psalm is that from which the Devil dared to tempt our Lord Jesus Christ: let us therefore attend to it, that thus armed, we may be enabled to resist the tempter, not presuming in ourselves, but in Him who before us was tempted, that we might not be overcome when tempted. Temptation to Him wa... Read More
St. Augustine

Exposition on Psalm 92

1. ...We are not Christians, except on account of a future life: let no one hope for present blessings, let no one promise himself the happiness of the world, because he is a Christian: but let him use the happiness he has, as he may, in what manner he may, when he may, as far as he may. When it is ... Read More
St. Augustine

Exposition on Psalm 93

1. ...It is entitled, The Song of praise of David himself, on the day before the Sabbath, when the earth was founded. Remembering then what God did through all those days, when He made and ordained all things, from the first up to the sixth day (for the seventh He sanctified, because He rested on th... Read More
St. Augustine

Exposition on Psalm 94

1. As we listened with much attention, while the Psalm was in reading, so let us listen attentively, while the Lord reveals the mysteries which He has deigned to obscure in this passage. For some mysteries in the Scriptures are shut up for this reason, not that they may be denied, but that they may ... Read More
St. Augustine

Exposition on Psalm 95

1. I could wish, brethren, that we were rather listening to our father: but even this is a good thing, to obey our father. Since therefore he who deigns to pray for us, has ordered us, I will speak unto you, beloved, what from the present Psalm Jesus Christ our common Lord shall deign to give us. No... Read More
St. Augustine

Exposition on Psalm 96

1. My lord and brother Severus still defers the pleasure we shall feel in his discourse, which he owes us; for he acknowledges, that he is held a debtor. For all the Churches through which he has passed, by his tongue the lord has gladdened: much more therefore ought that Church to be rejoiced, out ... Read More
St. Augustine

Exposition on Psalm 97

1. ...This Psalm is entitled, A Psalm of David's, when his land was restored. Let us refer the whole to Christ, if we wish to keep the road of a right understanding: let us not depart from the corner stone, Ephesians 2:20 lest our understanding suffer a fall: in Him let that become fixed, which wave... Read More
St. Augustine

Exposition on Psalm 98

1. O sing unto the Lord a new song Psalm 97:1. The new man knows this, the old man knows it not. The old man is the old life, and the new man the new life: the old life is derived from Adam, the new life is formed in Christ. But in this Psalm, the whole world is enjoined to sing a new song. More ope... Read More
St. Augustine

Exposition on Psalm 99

1. Beloved brethren, it ought already to be known to you, as sons of the Church, and well instructed in the school of Christ through all the books of our ancient fathers, who wrote the words of God and the great things of God, that their wish was to consult for our good, who were to live at this per... Read More
St. Augustine

Homily 1 1 John 1:1-2:11

That which was from the beginning, which we have heard, and which we have seen with our eyes, and our hands have handled, of the Word of life: and the life was manifested, and we have seen, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us: ... Read More

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