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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

Homily 10 1 John 5:1-3

Whosoever believes that Jesus is the Christ is born of God: and every one that loves Him that begot Him, loves Him also that is begotten of Him. By this we know that we love the children of God, because we love God, and do His commandments. For this is the love of God that we keep His commandments. ... Read More
St. Augustine

Homily 2 1 John 2:12-17

I write unto you, little children, because your sins are forgiven through His name. I write unto you, fathers, because you have known Him that is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you, children, because you have known the Father. ... Read More
St. Augustine

Homily 3 1 John 2:18-27

Children, it is the last hour: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last hour. They went out from us, but they were not of us: if they had been of us, they would no doubt have continued with us: but they went out, that ... Read More
St. Augustine

Homily 4 1 John 2:27-3:8

And it is true, and lies not. Even as it has taught you, abide in it. And now, little children, abide in Him; that, when He shall appear, we may have confidence, and not be put to shame by Him at His coming. If you know that He is righteous, know ye that every one that does righteousness is born of ... Read More
St. Augustine

Homily 5 1 John 3:9-18

Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever is not righteous is not of God, neither he that loves not his brother. For this is the message t... Read More
St. Augustine

Homily 6 1 John 3:19-4:3

And herein we know that we are of the truth, and assure our hearts before Him. For if our heart think ill of us, God is greater than our heart, and knows all things. Beloved, if our heart think not ill of us, then have we confidence toward God. And whatsoever we ask, we shall receive of Him, because... Read More
St. Augustine

Homily 7 1 John 4:4-12

Now are you of God, little children, and have overcome him: because greater is He that is in you, than he that is in this world. They are of the world: therefore speak they of the world, and the world hears them. We are of God: he that knows God hears us; he that is not of God hears not us. From thi... Read More
St. Augustine

Homily 8 1 John 4:12-16

If we love one another, God abides in us, and His love will be perfected in us. In this know we that we abide in Him, and He in us, because He has given us of His Spirit. And we have seen and are witnesses that the Father sent the Son to be the Saviour ofthe world. Whosoever shall confess that Jesus... Read More
St. Augustine

Homily 9 1 John 4:17-21

Herein is love made perfect in us, that we may have boldness in the day of judgment: because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love. Let us love Him, because He first loved us. ... Read More
St. Augustine

Sermon On John 5:19

THE mysteries and secrets of the kingdom of God first seek for believing men, that they may make them understanding. For faith is understanding's step; and understanding faith's attainment. This the Prophet expressly says to all who prematurely and in undue order look for understanding, and neglect ... Read More
St. Augustine

The Sermon on the Mount - Part 1

EXPLANATION OF THE FIRST PART OF THE SERMON DELIVERED BY OUR LORD ON THE MOUNT, AS CONTAINED IN THE FIFTH CHAPTER OF MATTHEW. CHAP. I.--1. If any one will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think... Read More
St. Augustine

The Sermon on the Mount - Part 2

ON THE LATTER PART OF OUR LORD'S SERMON ON THE MOUNT, CONTAINED IN THE SIXTH AND SEVENTH CHAPTERS OF MATTHEW. CHAP. I.--I. The subject of mercy, with the treatment of which the first book came to a close, is followed by that of the cleansing of the heart, with which the present one begins. The clean... Read More
St. Augustine

A Treatise on the Predestination of the Saints

THE FIRST BOOK. ADDRESSED TO PROSPER AND HILARY. (AD. 428 OR 429.) Wherein the truth of predestination and grace is defended against the semi-Pelagians, '�' those people to wit, who by no means withdraw altogether from the Pelagian heresy, in that they contend that the beginning of salvation and of ... Read More
St. Augustine

Exposition on Psalm 1

Blessed is the man that hath not gone away in the counsel of the ungodly" (ver. 1). This is to be understood of our Lord Jesus Christ, the Lord Man. "Blessed is the man that hath not gone away in the counsel of the ungodly," as "the man of earth did," who consented to his wife deceived by the serpen... Read More
St. Augustine

Exposition On Psalm 52

The title of the Psalm hath: "At the end, understanding of David, when there came Doeg the Edomite arid told Saul, David hath come into the house of Abimelech:" whereas we read that he had come into the house of Achimelech. And it may chance that we do not unreasonably suppose, that because of the s... Read More
St. Augustine

Faith, Hope, and Love, 1 - The Occasion and Purpose of this Manual

CHAPTER I. The Occasion and Purpose of this "Manual" 1. I cannot say, my dearest son Laurence, how much your learning pleases me, and how much I desire that you should be wise-though not one of those of whom it is said: "Where is the wise? Where is the scribe? Where is the disputant of this world? H... Read More
St. Augustine

Faith, Hope, and Love, 2 - The Creed and the Lord's Prayer as Guides

CHAPTER II. The Creed and the Lord's Prayer as Guides to the Interpretation of the Theological Virtues of Faith, Hope, and Love 7. Let us begin, for example, with the Symbol [11] and the Lord's Prayer. What is shorter to hear or to read? What is more easily memorized? Since through sin the human rac... Read More
St. Augustine

Faith, Hope, and Love, 3 - God the Creator of All; and the Goodness of All Creation

CHAPTER III. God the Creator of All; and the Goodness of All Creation 9. Wherefore, when it is asked what we ought to believe in matters of religion, the answer is not to be sought in the exploration of the nature of things [rerum natura], after the manner of those whom the Greeks called "physicists... Read More
St. Augustine

Faith, Hope, and Love, 4 - The Problem of Evil

CHAPTER IV. The Problem of Evil 12. All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil; still,... Read More
St. Augustine

Faith, Hope, and Love, 5 - The Kinds and Degrees of Error

CHAPTER V. The Kinds and Degrees of Error 16. This being the case, when that verse of Maro's gives us pleasure, "Happy is he who can understand the causes of things," [28] it still does not follow that our felicity depends upon our knowing the causes of the great physical processes in the world, whi... Read More

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