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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

CONFESSIONS - BOOK V - CHAPTER XIV

24. For, although I took no trouble to learn what he said, but only to hear how he said it--for this empty concern remained foremost with me as long as I despaired of finding a clear path from man to thee--yet, along with the eloquence I prized, there also came into my mind the ideas which I ignored... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER I

1. O Hope from my youth,[149] where wast thou to me and where hadst thou gone away?[150] For hadst thou not created me and differentiated me from the beasts of the field and the birds of the air, making me wiser than they? And yet I was wandering about in a dark and slippery way, seeking thee outsid... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER II

2. So also my mother brought to certain oratories, erected in the memory of the saints, offerings of porridge, bread, and wine--as had been her custom in Africa--and she was forbidden to do so by the doorkeeper [ostiarius]. And as soon as she learned that it was the bishop who had forbidden it, she ... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER III

3. Nor had I come yet to groan in my prayers that thou wouldst help me. My mind was wholly intent on knowledge and eager for disputation. Ambrose himself I esteemed a happy man, as the world counted happiness, because great personages held him in honor. Only his celibacy appeared to me a painful bur... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER IV

5. Since I could not then understand how this image of thine could subsist, I should have knocked on the door and propounded the doubt as to how it was to be believed, and not have insultingly opposed it as if it were actually believed. Therefore, my anxiety as to what I could retain as certain gnaw... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER IX

14. But this was all being stored up in his memory as medicine for the future. So also was that other incident when he was still studying under me at Carthage and was meditating at noonday in the market place on what he had to recite--as scholars usually have to do for practice--and thou didst allow... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER V

7. Still, from this time forward, I began to prefer the Catholic doctrine. I felt that it was with moderation and honesty that it commanded things to be believed that were not demonstrated--whether they could be demonstrated, but not to everyone, or whether they could not be demonstrated at all. Thi... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER VI

9. I was still eagerly aspiring to honors, money, and matrimony; and thou didst mock me. In pursuit of these ambitions I endured the most bitter hardships, in which thou wast being the more gracious the less thou wouldst allow anything that was not thee to grow sweet to me. Look into my heart, O Lor... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER VII

11. Those of us who were living like friends together used to bemoan our lot in our common talk; but I discussed it with Alypius and Nebridius more especially and in very familiar terms. Alypius had been born in the same town as I; his parents were of the highest rank there, but he was a bit younger... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER VIII

13. He had gone on to Rome before me to study law--which was the worldly way which his parents were forever urging him to pursue--and there he was carried away again with an incredible passion for the gladiatorial shows. For, although he had been utterly opposed to such spectacles and detested them,... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER X

16. I found him at Rome, and he was bound to me with the strongest possible ties, and he went with me to Milan, in order that he might not be separated from me, and also that he might obtain some law practice, for which he had qualified with a view to pleasing his parents more than himself. He had a... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER XI

18. And I especially puzzled and wondered when I remembered how long a time had passed since my nineteenth year, in which I had first fallen in love with wisdom and had determined as soon as I could find her to abandon the empty hopes and mad delusions of vain desires. Behold, I was now getting clos... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER XII

21. Actually, it was Alypius who prevented me from marrying, urging that if I did so it would not be possible for us to live together and to have as much undistracted leisure in the love of wisdom as we had long desired. For he himself was so chaste that it was wonderful, all the more because in his... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER XIII

23. Active efforts were made to get me a wife. I wooed; I was engaged; and my mother took the greatest pains in the matter. For her hope was that, when I was once married, I might be washed clean in health-giving baptism for which I was being daily prepared, as she joyfully saw, taking note that her... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER XIV

24. Many in my band of friends, consulting about and abhorring the turbulent vexations of human life, had often considered and were now almost determined to undertake a peaceful life, away from the turmoil of men. This we thought could be obtained by bringing together what we severally owned and thu... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER XV

25. Meanwhile my sins were being multiplied. My mistress was torn from my side as an impediment to my marriage, and my heart which clung to her was torn and wounded till it bled. And she went back to Africa, vowing to thee never to know any other man and leaving with me my natural son by her. But I,... Read More
St. Augustine

CONFESSIONS - BOOK VI - CHAPTER XVI

26. Thine be the praise; unto thee be the glory, O Fountain of mercies. I became more wretched and thou didst come nearer. Thy right hand was ever ready to pluck me out of the mire and to cleanse me, but I did not know it. Nor did anything call me back from a still deeper plunge into carnal pleasure... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER I

1. Dead now was that evil and shameful youth of mine, and I was passing into full manhood.[176] As I increased in years, the worse was my vanity. For I could not conceive of any substance but the sort I could see with my own eyes. I no longer thought of thee, O God, by the analogy of a human body. E... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER II

3. But it was not sufficient for me, O Lord, to be able to oppose those deceived deceivers and those dumb orators--dumb because thy Word did not sound forth from them--to oppose them with the answer which, in the old Carthaginian days, Nebridius used to propound, shaking all of us who heard it: "Wha... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER III

4. But as yet, although I said and was firmly persuaded that thou our Lord, the true God, who madest not only our souls but our bodies as well--and not only our souls and bodies but all creatures and all things--wast free from stain and alteration and in no way mutable, yet I could not readily and c... Read More

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