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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

CONFESSIONS - BOOK VII - CHAPTER IV

6. For in my struggle to solve the rest of my difficulties, I now assumed henceforth as settled truth that the incorruptible must be superior to the corruptible, and I did acknowledge that thou, whatever thou art, art incorruptible. For there never yet was, nor will be, a soul able to conceive of an... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER IX

13. And first of all, willing to show me how thou dost "resist the proud, but give grace to the humble,"[184] and how mercifully thou hast made known to men the way of humility in that thy Word "was made flesh and dwelt among men,"[185] thou didst procure for me, through one inflated with the most m... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER V

7. And I kept seeking for an answer to the question, Whence is evil? And I sought it in an evil way, and I did not see the evil in my very search. I marshaled before the sight of my spirit all creation: all that we see of earth and sea and air and stars and trees and animals; and all that we do not ... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER VI

8. By now I had also repudiated the lying divinations and impious absurdities of the astrologers. Let thy mercies, out of the depth of my soul, confess this to thee also, O my God. For thou, thou only (for who else is it who calls us back from the death of all errors except the Life which does not k... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER VII

11. By now, O my Helper, thou hadst freed me from those fetters. But still I inquired, "Whence is evil?"--and found no answer. But thou didst not allow me to be carried away from the faith by these fluctuations of thought. I still believed both that thou dost exist and that thy substance is immutabl... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER VIII

12. But thou, O Lord, art forever the same, yet thou art not forever angry with us, for thou hast compassion on our dust and ashes.[183] It was pleasing in thy sight to reform my deformity, and by inward stings thou didst disturb me so that I was impatient until thou wert made clear to my inward sig... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER X

16. And being admonished by these books to return into myself, I entered into my inward soul, guided by thee. This I could do because thou wast my helper. And I entered, and with the eye of my soul--such as it was--saw above the same eye of my soul and above my mind the Immutable Light. It was not t... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XI

17. And I viewed all the other things that are beneath thee, and I realized that they are neither wholly real nor wholly unreal. They are real in so far as they come from thee; but they are unreal in so far as they are not what thou art. For that is truly real which remains immutable. It is good, th... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XII

18. And it was made clear to me that all things are good even if they are corrupted. They could not be corrupted if they were supremely good; but unless they were good they could not be corrupted. If they were supremely good, they would be incorruptible; if they were not good at all, there would be ... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XIII

19. To thee there is no such thing as evil, and even in thy whole creation taken as a whole, there is not; because there is nothing from beyond it that can burst in and destroy the order which thou hast appointed for it. But in the parts of creation, some things, because they do not harmonize with o... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XIV

20. There is no health in those who find fault with any part of thy creation; as there was no health in me when I found fault with so many of thy works. And, because my soul dared not be displeased with my God, it would not allow that the things which displeased me were from thee. Hence it had wande... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XV

21. And I looked around at other things, and I saw that it was to thee that all of them owed their being, and that they were all finite in thee; yet they are in thee not as in a space, but because thou holdest all things in the hand of thy truth, and because all things are true in so far as they are... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XVI

22. And I saw and found it no marvel that bread which is distasteful to an unhealthy palate is pleasant to a healthy one; or that the light, which is painful to sore eyes, is a delight to sound ones. Thy righteousness displeases the wicked, and they find even more fault with the viper and the little... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XVII

23. And I marveled that I now loved thee, and no fantasm in thy stead, and yet I was not stable enough to enjoy my God steadily. Instead I was transported to thee by thy beauty, and then presently torn away from thee by my own weight, sinking with grief into these lower things. This weight was carna... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XVIII

24. I sought, therefore, some way to acquire the strength sufficient to enjoy thee; but I did not find it until I embraced that "Mediator between God and man, the man Christ Jesus,"[215] "who is over all, God blessed forever,"[216] who came calling and saying, "I am the way, the truth, and the life,... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XX

26. By having thus read the books of the Platonists, and having been taught by them to search for the incorporeal Truth, I saw how thy invisible things are understood through the things that are made. And, even when I was thrown back, I still sensed what it was that the dullness of my soul would not... Read More
St. Augustine

CONFESSIONS - BOOK VII - CHAPTER XXI

27. With great eagerness, then, I fastened upon the venerable writings of thy Spirit and principally upon the apostle Paul. I had thought that he sometimes contradicted himself and that the text of his teaching did not agree with the testimonies of the Law and the Prophets; but now all these doubts ... Read More
St. Augustine

CONFESSIONS - BOOK VIII - CHAPTER I

1. O my God, let me remember with gratitude and confess to thee thy mercies toward me. Let my bones be bathed in thy love, and let them say: "Lord, who is like unto thee?[231] Thou hast broken my bonds in sunder, I will offer unto thee the sacrifice of thanksgiving."[232] And how thou didst break th... Read More
St. Augustine

CONFESSIONS - BOOK VIII - CHAPTER II

3. I went, therefore, to Simplicianus, the spiritual father of Ambrose (then a bishop), whom Ambrose truly loved as a father. I recounted to him all the mazes of my wanderings, but when I mentioned to him that I had read certain books of the Platonists which Victorinus--formerly professor of rhetori... Read More
St. Augustine

CONFESSIONS - BOOK VIII - CHAPTER III

6. O good God, what happens in a man to make him rejoice more at the salvation of a soul that has been despaired of and then delivered from greater danger than over one who has never lost hope, or never been in such imminent danger? For thou also, O most merciful Father, "dost rejoice more over one ... Read More

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