Announce (312)(anaggello/anangello from aná = up to, again, back {like our English prefix "re-"= again thus "re-port" or "re-hearse" = to say again} + aggéllo = tell, declare related to ággelos = messenger) means to bring back word and later to announce, to report. To rehearse, to show, to declare o... Read More
Ceased (3973) (pauo) means to cease (middle voice = oneself) from an activity in which one is engaged. Pauo in the active sense means to cause something or someone to cease from some activity or state. To make stop. To stop, restrain, refrain, quit, desist. To come to an end. Pauo is used 15 times i... Read More
Deities (1140)(daimonion from daímon = demon) most often describes demons or evil spirits who have supernatural powers and are neither human nor divine (Mt 7:22). Acts 17:18 refers specifically to to heathen gods. In the context of a Jewish use it more often refers to a demon, evil spirit, devil, or... Read More
Elders (4245) (presbuteros the comparative form of présbus = an old man or an ambassador) (Click Vine's discussion) referred to men who were older or more senior with no negative connotations but rather a sense of venerability. Presbuteros is transliterated into English as “presbyter” (a leader in o... Read More
Joy (5479) (chara) (and rejoice) is a feeling of inner gladness, delight or rejoicing. Joy is a feeling of inner gladness, delight or rejoicing. Joy in the NT is virtually always used to signify a feeling of "happiness" that is based on spiritual realities (and independent of what "happens"). Joy is... Read More
Do not lie (5574) (pseudomai from pseudo = to cheat, defraud, falsify) means to communicate what is false, with the evident purpose of misleading. The Greek term and the English equivalent ‘to lie’ involve more than simply telling what is not true, for this could occur without an intent to deceive o... Read More
Ordinance (1296) (diatage from diatásso = arrange thoroughly, appoint, command, set in order) refers to an order, a disposition or an ordinance. It is that which has been specifically ordered or commanded and was the customary term for an official decree e.g. by emperor or governor. Diatage is that ... Read More
Persecutions (1375) (diogmos from dioko [word study] = to chase, to pursue) literally refers to a chase or pursuit and figuratively means to put to flight or to pursue with repeated acts of enmity. See Related Resources on Persecution: Persecution Predicted by Jesus in the Sermon on the Mount Persec... Read More
Pilfering (3557) (nosphizo from nósphi = apart, separated) conveys the idea is stealing in small quantities or practicing petty theft. KJV translates it as purloin (from Middle English, to put away, misappropriate) which means to appropriate wrongfully and often by a breach of trust. Whereas pilfer ... Read More
Power (1411) (dunamis from dunamai = to be able, to have power) power especially achieving power. It refers to intrinsic power or inherent ability, the power or ability to carry out some function, the potential for functioning in some way (power, might, strength, ability, capability), the power resi... Read More
Announce (312) anaggello/anangello
Ceased (3973) pauo
Demons (1140) daimonion
Elders (4245) presbuteros
Joy (5479) chara
Lie (do not lie...falsely) (5574) pseudomai
Ordinance (1296) diatage
Persecutions (1375) diogmos
Pilfer (3557) nosphizo
Power (Miracles) (1411) dunamis