For Reading and Meditation:      Acts 17:16-34God is active not only in the Church but in the world and in those belonging to other religions also. Christians believe that God has revealed Himself in Jesus in a unique way, as declared in the Scriptures, and has nothing more to reveal than He has revealed. But does that mean God is interested only in Christians? Not at all. One of the statements in the passage before us today proclaims: "He is not far from each one of us" (v. 27). By creation all men and women are God's offspring, and they live and move and have their being in Him. Christians believe that because Jesus is the Light of the world, and is described by John in the Fourth Gospel as "the true light that gives light to every man" (John 1:9). Truth and beauty are derived from Him, even though people may be unaware of their source. Theologians refer to this as "common grace" - the kindness God shows to all human beings even though they know Him not. This is not to be confused with "saving grace," which is the kindness and mercy He extends to those who humbly receive the sacrificial offering which His Son made for them on the cross. Clearly, those who belong to other faiths are of deep concern to God, and that same concern ought to be ours. It should show itself in the way we talk to them, deal with them, and pray for them. There is no better way to end a discussion with an adherent of some other faith than to say and mean: "God loves you, and so do I."O God, can it be that sometimes You are hindered in the process of bringing others to Yourself by those of us who are more interested in winning an argument than winning a soul? Infuse us with Your love - Calvary love. In Jesus' Name we ask it. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Matthew 5:38-48</li><li>Job 34:18-19</li><li>Acts 10:34-35</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did Jesus describe common grace?</li><li>What did Peter declare?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"For in him we live and move and have our being." (v. 28) 

Matthew 5:17-26 Matthew 5:38-48We are not to think of Christianity as a new religion, distinct from that of the Old Testament. Rather, the one is a development from the other. Jesus was careful to say, "I came not to destroy - but to fulfill ." Then He added, "Truly I say unto you, until heaven and earth pass away, not one jot or one tittle shall pass away from the law, until all things be accomplished."This is the law of all life. No particle of matter is ever destroyed. It form may be changed - but nothing of it passes out of existence. A log of wood may be burned in the fire - but it is not destroyed. Some of it lies in ashes and some of it escapes into the air in the form of smoke and steam and chemical elements - but not a jot or a tittle of the wood has been destroyed. All the wisdom of the ages still exists in the world. The songs men have sung, the words they have spoken, are living in the hearts and lives of our race. Our age is the inheritor of all past ages. Christianity holds all that was good and true and beautiful in Judaism. Jesus destroyed nothing of the religion of Moses. He was the fulfillment of all the prophecies. What went before Him was blossom ; in Him the fruit appeared. The blossom was not destroyed - it only fell off because it had fulfilled its purpose.The Old Testament is not antiquated and outgrown. It, too, is the Word of God. Wherever we find Divine truth - we are to accept it. Of course, there is a difference in the relative importance of Scripture words - there are least and there are greatest commandments - but he who breaks the least has grieved God and sinned against Him. He who obeys every Word of God, however small it may seem - has lifted himself up in the rank of God's children.The Sermon on the Mount teaches the spirituality of all true obedience. The scribes and Pharisees were great sticklers for the letter of the law - but they went little farther. They missed its spirit. They interpreted "You shall not kill" literally as condemning murder - but they did not think of applying it to murderous thoughts. Jesus spoke startlingly, "But I say unto you, that every one who is angry with his brother - shall be in danger of the judgment." That is, anger is murder. So serious is this interpretation of the law, that Jesus says we cannot truly worship God while we have bitterness dwelling in our heart. Hatred must give place to love, when we stand before God. If we have wronged another, and the hour of prayer comes with the wronged yet unrighted - we must stop before the altar, interrupting our worship until we have gone to the one we have wronged and confessed and been forgiven. Perhaps we do not always think how serious an offense to God - an unforgiving spirit is. Quarreling is not only ethically unlovely; it is also wickedly and spiritually evil.Acts are bad - but thoughts are taken note of, in the presence of God. There is sin in a lustful look - as well as in an unchaste act. Our thoughts have moral quality. Jesus enters into particulars and names certain sins which His disciples should carefully avoid. The Christian life should be without spot or blemish. One lesson He taught, was reverence in speech. "I say unto you, Swear not at all." He does not refer to oaths taken in the courts of law - but to profanity in speech. There is much irreverence in the conversation of many people in our day. Those who indulge in it often do it almost unconsciously. Some people - far too many - are recklessly profane. The profanity one hears in many places, even from the mouths of boys, is shocking. But there are any who think they never use profanity, whose speech is full of such forms of oaths as Jesus here refers to. We need to guard against every form of profanity in our speech, however veiled it may be."Hallowed by Your name," we say in the Lord's Prayer; we should be careful that God's name is always hallowed in our thought and in our conversation also, that it is never used lightly or irreverently.Jesus made a plea also for simplicity of speech. "Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one." There is a common tendency to exaggeration and over - emphasis in speech. Many people always try to say things in a strong and emphatic way. They are not content to say yes or no - and stop with that. They rarely tell anything precisely according to the bare facts - but color even the most common happenings. It would be a great deal better if we would learn to use simple words, without exaggeration of any kind. Someone says, "The more swearing, the more lying." It would be well if we would remember that in speaking we are always overheard by One to whom the least shade of dishonesty is repulsive, and who is grieved by any profanity .It was the custom in the old days to return evil for evil, hurt for hurt, injury for injury. "An eye for an eye, and a tooth for a tooth," was the law. It is the common law yet with too many people. Our hearts urge us to seek revenge, and forgiving injuries is not natural with us. It is a law of the kingdom of heaven, which we are slow in learning. Even many who call themselves Christians, claim that they have a right to return evil for evil. A person who returns kindness for unkindness, who does an obliging act for one that was disobliging, is not commended as a manly man. The almost universal feeling, is that an offense must be retaliated. But that is not the way Jesus teaches us to do, when we have been wronged. "I say unto you, resist not him that is evil: but whoever smites you on your right cheek, turn to him the other also." We are to endure wrong patiently. We are to forgive those who have injured us.This is one of the hardest lessons we have to learn in becoming Christians, and in the cultivation of the Christian graces. It is hard when others treat us unjustly, to keep on loving them and to be ready any moment to do them good. Yet that is what Jesus did, and He wants us to be like Him. He suffered wrongfully, and went on loving. He taught that we should forgive those who have injured us. When one of His disciples asked Him how often they should forgive others, and suggested seven times as a fair number; Jesus told him that not seven times - but seventy times seven, they should forgive. That is, they should never cease to forgive.The word of Jesus which tell us that when one compels us to go a mile with him to show him the way and give him help on his journey - we should go two miles, is suggestive of the spirit of all true Christian life. Some people do the best they possibly can do for others. They try to carry out the teaching of love in a very literal fashion. But they never go an inch farther than they are required to go; they never pay a penny more than the law demands. Jesus said, however, that we should cultivate this two - mile religion, doing more than we are expected to do, going father in helping others than we are required to go. Love should always abound in us. We are never to measure and calculate our kindness to others, giving just so much and no more. Generosity is to be the law of all our life. Anybody can go one mile with another - but we are to do more than others and go two miles.The law of love to neighbors was taught in the Old Testament - but like other Divine teachings which were not easy, the people made their own glosses over the Divine Commandment, changing the sense to suit their own nature feelings. They interpreted this ancient law thus, "You shall love your neighbor, and hate your enemy." They defined neighbors to include only certain pleasant, congenial people, people who were kind to them, people whom they liked. Jesus taught a higher law. "But I say unto you, Love your enemies, and pray for those who persecute you." According to His teaching, our neighbor is anyone who needs our help.The parable of the Good Samaritan was Christ's own illustration and explanation of the meaning of the commandment to love our neighbor. It was a Jew who was hurt, and lay bleeding by the roadside. It was a hated and despised Samaritan who proved neighbor to him, stopping on his way, at much cost to his own interests, caring for the man, nursing him, and providing a place in which he might recover. No matter who it may be that needs any help ministry or comfort from us - we are not to ask about his nationality, whether he has been a good friend to us in the past, or not, or whether he belongs to our set - we are to help him, because he is 'our neighbor'.The Divine example is referred to in enforcing the lesson. God is kind to the sinner as well as to the righteous man. "He makes His sun to rise on the evil and the good, and sends rain on the just and the unjust." When He finds anyone in distress, He does not ask who he is. He imparts blessing to all alike. Since God is patient with those who wrong Him and neglect Him, if we are God's children we must show the same spirit.The Master thus sets the highest standard for His followers. It is not enough for them to be as good as other people are - they must be better. "And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?" was His question. Anybody can love those that love him. Anybody will greet those who greet him graciously. The Christian is to do more. "You therefore shall be perfect, as your heavenly Father is perfect." We should keep before us always the question, "What are you doing more than others ?"Christian boys among their friends must not be content to live as the world's boys do - they must do more than they do, they must be better than they are. The Christian carpenter must do his work better than the carpenter who does not know Christ and follow Him. The Christian girl must be more gentle, more patient, more thoughtful, and more unselfish, more kind, than worldly girls are, because she belongs to Christ. In all life's affairs, we must remember that having given ourselves to Christ, there rests upon us an obligation for a more beautiful life, for nobler service, for sweeter living, for larger usefulness, for Christ like helpfulness, because we represent our Master, and are called to be perfect, even as our Father in heaven is perfect.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 5:17-26;Matthew 5:38-48

Some Laws of the Kingdom

I am Almighty God; walk before Me and be blameless. § You shall be holy to Me, for I the Lord am holy, and have separated you from the peoples, that you should be Mine. You were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. You are complete in Him, who is the head of all principality and power. § Who gave Himself for us, that He might redeem us from every lawless deed. § Be diligent to be found by Him in peace, without spot and blameless. Blessed are the undefiled in the way, who walk in the law of the Lord! § He who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. § Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 You shall be perfect, just as your Father in heaven is perfect. 

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Therefore you shall be perfect. § Giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. I pray, that your love may abound still more and more in knowledge and all discernment. “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. There remains … a rest for the people of God. § Your eyes will see the King in His beauty; they will see the land that is very far off.

Evening Daily Light

 There remains very much land yet to be possessed. 

48 <woj>Be perfect, therefore, as your heavenly Father is perfect. </woj>

<woj>Be perfect, therefore, as your heavenly Father is perfect.<cr>1</cr> </woj>

Matthew 5:48

 48 Be perfect, therefore, as your heavenly Father is perfect.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Be perfect, therefore, as your heavenly Father is perfect. 

<woj>Be perfect, therefore, as your heavenly Father is perfect. </woj>

 Be perfect, therefore, as your heavenly Father is perfect.  

Bible Verse of the Day

July 16, 2025

Matthew 5:48 NIV

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